Rambling 223: What is LGBTQ?

What does LGBT mean? Is it trying to express gender, orientation or physical sex descriptions? Is being all inclusive dangerous? The duo unpack the term LGBT and its extensions, and attempt to understand how the movement supporting pedophilia and pedophiles has successfully taken cover using the LGBT movement.

+Episode Details

Topics Discussed:

  • LGB
  • Sexual Orientation
  • Transism
  • Drag Queens
  • Children Exposed to Drag Queens
  • Gender
  • Inclusiveness
  • Pedophiles

Our Links:

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+Transcript

Cristina: Warning. This program contains strong themes meant for a mature audience. Discretion is advised.

Jack: Going live in 5, 4.

Cristina: What does live mean?

Jack: Welcome to the Rambling Podcast. I'm your host, Jack.

Cristina: And I am your host, Christina.

Jack: And this is the show where we discuss humanity's most absurd and baffling ideas. And I believe that we have stumbled upon an interesting problem.

Cristina: What's that?

Jack: Well, right now, you and I were sitting here, we were having a conversation about lgbt. And the B in LGBT standing for bi, which already is suggestive of only two sexualities. I said gender is original. Two genders suggests two genders, but thinking about it, it's suggesting what they would like to have sexual interactions with, not what they're identifying as. Gender is what you identify as.

Cristina: Okay.

Jack: Sex is what you are, and orientation is what you're attracted to. Right. This is. This is the three. The three important things to note. Noun. Something interesting happened with the letters lgbt, and later they added a plus to it, and then, like a million other things behind it, the Alphabet people will call them. While discussing this, we discovered that if B mean sex, and LGBT is talking about not just gender, but actually sex, it's assuming they're both the same in this name. Because weirdly enough, out of this sex acronym came the gender people.

Cristina: What do you mean?

Jack: The people who later started identifying as, you know, pansexual and non binary. The trans people. Everything.

Cristina: All of that came out of trans, isn't it?

Jack: LGBT is trans, then trans was always in there. Then where? If. So, it had orientation included, too. Fascinating. It did have orientation. Well, no. Orientation is what you're attracted to. Sex is what you are. So it's all three. If the L means sex because you're a lesbian, you are. You're telling us what you like to have sex with.

Cristina: Okay.

Jack: The B is the same, also telling us what you like to have sex with. Both of those are orientation. So with the G, gay is also telling us orientation. Lgbt, but trans isn't. No, trans is telling us sex.

Cristina: Yes.

Jack: Oh, it immediately got weird.

Cristina: Yeah.

Jack: Which means maybe. Is that what the plus means? It's the gender people. Yes, it's the 3 sec. But there's an issue here, bruh. Why gay and lesbian? Sure, they're clinging to liking a specific, identifying gender and sex. Sweet. Whatever. Those are only two instances. So why isn't there, like, the people who. This weird, interesting thought that kind of pokes a huge hole in this logic, which is, if there are women who just like women and there are men who just like men, why aren't there non binary people who only like non binary people? Where are the trans that only like trans?

Cristina: They probably are.

Jack: I would figure it is more intentional in the case. Not the trans.

Cristina: Q for queer. I don't know if that's important.

Jack: Queer's a weird one because it literally just means weird.

Cristina: Queerd isn't just another word for gay.

Jack: No, it's. It's like the. The literal definition of it originally is just strange or weird.

Cristina: Strange or weird. Yeah.

Jack: That's what queer originally is.

Cristina: There's also an I for intersex. Well, queer and questioning. Q is for queer and questioning. And then there's the A for A.

Jack: But questioning what? Questioning what? What are they questioning? Huh? Is it sexuality?

Cristina: It could be.

Jack: It's orientation. They're questioning their orientation.

Cristina: It could be anything. It could be sexual. It could be your lesbian gay. What you feel like you are. Because there are people who aren't sure.

Jack: About or all sex, Right?

Cristina: Yes.

Jack: Okay. No, wrong, wrong, wrong. Lesbian, gay, and by your all orientation. I love to have sex with these things. Is the. The statement of those three letters in that code, which one? You said LG and B.

Cristina: Okay.

Jack: Lesbian. I love. I'm a woman who identifies as a woman and loves to f*** other women. G. I'm a guy who loves other guys and loves to f*** other guys. Identify as guys. Well, and by a person. I'm a person who identifies as one thing and likes these two specific other things. Other things.

Cristina: Okay, then there's the T and the I.

Jack: No, no, no, no, no, no, no. We. We've added crap on over time. That's wrong. The original is lgbt.

Cristina: Okay, then just T. That's the ending of it.

Jack: That's trans.

Cristina: You're just gonna say train, O.

Jack: And the sex. Because in being trans, you're not telling us what you are attracted to. No, that's a big point the LGBT community makes. You could be trans and have a million different flavors and be interested in million different things. Okay, so that's not orientation, that's sex. The question is, then, if trans is sexual, is cross dressing and as result drag queening an extension of transism?

Cristina: I think so.

Jack: Do they believe that it's an. It's an extension of transism?

Jack: Because here's the following thought. Because if it is an extension of transism, if cross dressing and. Or drag queening is an extension of transism and transism is an inherent sex, then you are going in front of children. And in other words, the point of your activity, although you're doing it in an artistic fashion that might be singing or dancing or whatever you're doing is in fact saying, this is what I got between my legs. Which is a weird thing to be doing. If cross dressing. Listen clearly. Again, if cross dressing and drag queening are an extension of transism, and transism is inherently just informing us on what you have between your legs at any given moment. That's your sex. You're telling us what your sex is. Then being intentionally a drag queen with the point of informing children of drag queening is at the very top of its point. If the point of drag queening is saying, I am this, then you're saying I am this to children. Except the I am this that.

Cristina: What you're trying to say, you're making it very strange because it's like you're saying, if you're telling a child you're a man, you're telling your. The child you have a p****. So that's inappropriate. Like, what?

Jack: Well, no, no, no, no, no, no, no. The idea is that if it's about what you have in between your legs and the fashion you decided to do it in was in a dress and you were twerking on a child, which is literally the video that I recalled it. Trip me the f*** out.

Cristina: They were on a child.

Jack: They were twerking to the children. Not on a child specifically. Okay, but they're on a stage twerking.

Cristina: Yes.

Jack: And they could not have been older than, like, five or six.

Cristina: It's weird.

Jack: Yeah. The weird thing is, I didn't know originally it was in front of children.

Cristina: What?

Jack: Yeah, because the camera. Which after the camera shift, you realize has to be apparent, but it looks like they're at a concert or something, and they're watching the drag queen do their thing. And, you know, it's really risque, you know, really tongue in cheek. A lot of twerking, a lot of dancing, a lot of inappropriate, like, body touches and stuff. You're like, okay, clever dance. But the excited whoever has the camera then shifts to show us the reaction of the audience, which happens to be a bunch of children. That was a weird left turn I didn't see coming.

Cristina: That is weird.

Jack: That is weird. That is very strange. And I was part of the camp that was like, why are you worried about, like, I get it, but it's like, bro, you really just allow guns in the schools? Like, who gives a s***? Let somebody break their mind. At least they'll live through it, you know, like, whatever. I don't care. The grim, but, like, still way better Than the alternative, which is what they're cool with. Like, bro, if you let one thing, let the other thing whatever. I guess ultimately let them get both their minds broken and then shot is the answer here, but not the point I'm trying to make.

Cristina: What is the point?

Jack: The fact that we did kind of look the other way, and it was just a bunch of children this guy was holding his fake breast to and grabbing his crotch too, and twerking to. It was children.

Cristina: Yeah.

Jack: That was the plot twist of that video. It was like, hey, look at the audiences. We're like, okay, why is this the audience question? Yeah, because. Let's go back to it. Is. This is my question. I'm not saying it is. I'm just asking, is cross dressing and drag queening an extension of trans. Of transism? If it is, then, holy, there's undeniable problems. If it isn't, then, okay, we have more room to wiggle. It's still creepy. That doesn't stop what I saw from being the case. Yeah, but at least they're not inherently sexual. We might just see it sexual because we're conditioned weird or whatever, and we're like, oh, well, you're in a dress, but you're really just talking about, look, I love my femininity. You know, I can. I can rationalize it. Easy. I love my femininity. And females these days are twerking and stuff, and, you know, it's fine.

Cristina: But would you still. I don't know.

Jack: If you wouldn't put my kid there. No.

Cristina: Exactly. Even if it was just a woman born as a woman twerking on stage in front of your child.

Jack: Problem is inherently sexual. Right? It's inherently sexual. The whole performance is a profile. Yes.

Cristina: Yeah. Like, it doesn't matter who it is. It's an adult and it's in front of children and they're twerking.

Jack: I will tell you why it matters who it is.

Cristina: Why?

Jack: Because you can Google females dancing for children, which I did, and you won't really find much. It's kind of hard. But you can Google men dancing for children and. Well, it depends on your perspective, I suppose.

Cristina: So there are men also dancing in front of children.

Jack: Drag queens. It's all that will show up in its many videos, and it's problematic now, is it problem? I guess that's my question. In my point of view. In my point of view, I would not have my child get. I wouldn't want my child to see anybody, regardless of what coat you put on it. I don't Want to see you grab your crotch, your breasts, and then twerk at yeah my Child. Like, I don't want that. Regardless of who you are.

Cristina: Yeah.

Jack: The fact that I can only find guys doing it kind of omegled me.

Cristina: What is that?

Jack: Omegle is that random, like, video place where all the guys. You know, when's the last time somebody stumbles upon a chick masturbating on Omegle viciously? Like, never. That's never happened. Okay, I know females rape males. It's happened. But, like, how often is that really happening as opposed to the number of guys just raping women? Like, okay, there's a. There's a real pattern we're seeing here. And, like, I'm not saying there isn't some woman twerking at a bunch of children. There probably is some douchebag who paid a stripper to go and dance for some kids as a troll. Something happened. I don't know. Somebody did happened. The fact that it's happening enough with guys that we can just record it on average, that's like, yes. The women doing it too. There's anybody doing it. That's problem. There's a problem. This is bad. Bad, bad, bad. What is wrong with men?

Cristina: Maybe it's. What if it was the same number, but you're gonna record the man? Because it's like, whoa, this is weird. But if a lady is doing that, you're not gonna find it that weird. And then you don't record it. What are those chances?

Jack: I don't know. I don't know. That's definitely a way to think about it.

Cristina: Because if it was happening the same amount, would there be equal amount of recordings, though?

Jack: I think so. There was that one time. Yes. There was that one time that black teacher wore the really nice dress, but she was too curvy, so they called her attention and then fired her.

Cristina: Oh, my gosh.

Jack: And it's like, you got fired for being hot in school. She wear a dress, and it was not a risque dress. It was just a tight dress, but it went down to her, like, ankles.

Cristina: And she got fired.

Jack: She got fired because she's too hot and distracting or something. They didn't say too hot. They said, you're too distracting or something along those lines.

Cristina: Can they really say something like that?

Jack: I don't know. Like, it was like, there. She's preventing the students from learning.

Cristina: Sure. Okay.

Jack: Like, America ration. She was in some red state. I'm. I'm sure. I'm sure she was in some red save. But that's ultimately my question.

Cristina: You don't want or.

Jack: I guess there's a couple of questions.

Cristina: There's a couple of questions. Okay. What are they?

Jack: Question 1. Is cross dressing and drag queening an extension of transism? Like a version of being the other. Something you imagine without having to be the other thing that. So you are it.

Cristina: Sometimes I feel like this should be another word.

Jack: My question is, is it a subcategory?

Cristina: It's not a subcategory. It's not the same.

Jack: You think it's a different letter.

Cristina: Yeah. Because they don't feel like a woman. Men that like to dress like women just like to dress like women.

Jack: Some of them, yeah.

Cristina: But I'm just saying those men. Yeah. Drag queens that just like to dress like women because they like to dress like women. But, yeah, they're straight. They're just married straight men.

Jack: Yeah, they're just men. They're just men.

Cristina: Yeah, yeah, they're just man.

Jack: They're just men. Some of them are straight. Some of them are gay. Some of them got wives and they go drag queen as a job.

Cristina: Yeah. For fun.

Jack: Like, they like it, but it's your hobby.

Cristina: I don't think that's trans.

Jack: I don't. Yeah, so. So we. We're thinking that it's not a part of transism.

Cristina: No, no, I don't think so.

Jack: So there's. It's its own thing. So it's a different letter. So it's the D. It's the D in lgbtqd.

Cristina: Drag.

Jack: Drag is drag. But then the question is, is drag a sexuality or is drag an orientation or is drag a gender?

Cristina: I don't know, because, like, you wouldn't call a tomboy. Something you wouldn't call tomboy is a gender you call tomboy.

Jack: It's a boyish female.

Cristina: Okay. Then it's. Whatever that is. It's that. That descriptor. That's. That's all that is. It's a gender. Okay. Yes, it's a gender. Then it's not a sexuality. It's not a sex. It's a gender.

Jack: This is my identity.

Cristina: Yes.

Jack: I guess I identify as a guy who likes to dress like a woman.

Cristina: Yeah. Like I'm a girl who likes to dress like a boy. Or I'm a boy who.

Jack: I'm a guy. Sometimes I'm a girl.

Cristina: A girl. But that doesn't relate to what they're interested in.

Jack: Yes. At all times. I'm attracted to women.

Cristina: True. Gender is. Yeah, they're attracted to sexes.

Jack: Yeah, they're Attracted to you. Could you? So you. Yeah, fair enough. Yes, I agree.

Cristina: Yeah.

Jack: That's fire in some hot fire lava.

Cristina: Gender, then.

Jack: It's a gender.

Cristina: Okay, there you go. Lgbtq, is it?

Jack: All six? Yeah. So solid. Solid. You've. You've successfully with nothing but logic, divided transism.

Cristina: Okay.

Jack: And drag queening. And you've made drag queening inherently not sexual. You made a gender. Ooh, nice. So we've literally stated not just what it's not, but what it is.

Cristina: Even though transgender has gender in its name, that doesn't make it a gender. That's your sex. You're saying I'm not this sex, I'm that sex?

Jack: Yes, exactly.

Cristina: Yes. While being drag is I'm this sex. I just like to dress like that sex. Or I guess I just like to dress different from what you expect me to dress.

Jack: Well, this brings in the next part of the problem. Question number two.

Cristina: Oh, no.

Jack: What is transism transitioning? The person who transitions suggesting that there is only one direction to transition. Because hear me out. This is my theory as to why the gender people should wage war on transism and transism should rage war back on the gender people. Because no trans person has ever transitioned into something that is non existent. No trans person has ever transitioned into pansexual.

Cristina: That's a sex, though. I don't understand.

Jack: Exactly. So there are just two sexes. And like even the people trying to argue that question, you'd then have to exclude the trans people if you wanted to say that trans and gender are the. That gender and sex are the same.

Cristina: Thing and that there's more people are confusing gender and sex. There's a million genders. There's only two sex. Yes, that's all.

Jack: Yeah, but then why are they in the L? Why are they the T?

Cristina: Who?

Jack: The trans people.

Cristina: Why they. The T?

Jack: Why are they the T in lgbt?

Cristina: Why not include them? I don't know.

Jack: Because that's not an orientation. And why is all the other crap included if those are not orientations? I mean, I guess pansexual is, but I. What you identify as my identity, like that has nothing to do with lgbt. So you identifying as a woman has nothing to do with LGBT because that's your orientation?

Cristina: Well, if it's a. Well, I guess it now is. It's about all of it. It's all. It's about your sex, your gender and.

Jack: Your visit sex, gender and sex, gender and orientation. But that is a problem.

Cristina: Why?

Jack: Because being attracted to children is an orientation. It is what you like. So pedophiles would have to be part of lgbt? No, that's f****** crazy. You see the problem.

Cristina: Holes everywhere have to do with being a pedophile?

Jack: No, it's unrelated. I'm just. I'm just talking about the entire problem with the LGBT code we see. Is it. If it is about sex, yes, but.

Cristina: That'S, that's mental disorder.

Jack: If it's about orientation. Well, is it? Is it? If it is, I'm sure it is in many cases.

Cristina: Is it an ever kiss A mental disorder?

Jack: Yeah. You think there aren't people just genuinely attracted to children? What did we do before the 1800s when we invented the concept of a child? People didn't even catch on to that advancement. Some of our grandparents had your parents when they were like 13 brothers. Do you see the problem here? Is it a mental disorder? No. We invented being a child. That's a concept we made up kind of less than 200 years ago.

Cristina: But we make rules all the time and we're following these rules.

Jack: Well, that's not my point. I'm not saying it's okay to be a pedophile. I'm saying being a pedophile is a sexual orientation. That is a sexual preference. That is something you like to have.

Cristina: Sex with and you keep that to yourself and never tell anyone.

Jack: Yeah, sure. Whatever the case might be, the point being, if LGBT is inclusive of sex, orientation and gender, the problem is orientation is there. Which means any version of anyone attracted to another thing is an orientation. I'm sure people who are sexually attracted to cars have to be. They have to, because it's what you're sexually attracted to. You know, sex shame here because. But that's a problem if we don't. Sex shame here.

Cristina: There is some sex.

Jack: You see the issue. Okay, yeah, exactly. Issues for days. That's quite. That's quite the hefty problem.

Cristina: That's the plus. The plus is what we don't want to talk about.

Jack: Well, then this brings me to my next point. People got really angry at this video about this one girl who was trying to defend the concept, and this is terrible, but she was like, stop calling them pedophiles. It's offensive. Call them. What was it? Call them minor. A minor attracted person. Call them a minor attracted person.

Cristina: That sounds better, bruh.

Jack: Whether it sounds better or not, people freaked out on her. Because obviously you're trying to reframe the fact that the people you're talking about f*** kids. Burrow. But according to the logic of LGBT or no, it's as soon as we get the trans, it stops being, what the f***? Your orientation. As soon it's in the original set, it's problematic.

Cristina: Exactly. So you can't ignore it.

Jack: You can't break this apart.

Cristina: It was just lgb. No.

Jack: If it's lgbt, at least you're fine.

Cristina: But he's always there. I thought the problem was a T.

Jack: Well, no, the problem is orientation. The problem is the first three letters. Actually, it's elder B and the G. The G and the B. Because they're telling us what they like to. Yes, the problem is people were telling us what they like to.

Cristina: Yeah, that.

Jack: It's the trans people. I'm sorry, trans people. You weren't the bad people here. It was the. The gays and the lesbians and the bi people who are only attracted to gays and lesbians. Because one. That's only two things. And that's offensive inherently, I guess, right? Is that how that works? Because there's more than just two. If you're bi, you should be. But no, bi is inherently too this or that. That's what bi means.

Cristina: But that's why they got so many other words for bi. If you don't like bi, which I think bi shouldn't matter. I think bi should mean you like everything or not really. No, Pisa. It really depends on the person. It doesn't even matter. It's just a word.

Jack: I only like who identify as non binary or gender fluid.

Cristina: I guess. Then that's what queer is. Queer is you like super specific. I don't know. I don't know what queer is.

Jack: How do we even identify if queer is talking about sex or orientation? Is queer telling us you're weird about what you like? Or is queer telling us you're weird about how you feel? Like, I don't. I don't know. This is an unclear, fuzzy middle ground of sorts.

Cristina: I don't know. Cause I gotta look up the moon. Denoting or relating to sexual or gender identity that does not correspond to established ideas of sexuality or gender, especially a heterosexual norm.

Jack: You see the issue here, right? You see the issue here? Sexuality and gender. Why? Why sexuality and gender? Why not just gender? Why are you telling us what you like to f***? That's a problem. Or if you're telling us what you like to f***, why are you telling us what's between your legs? And why the f*** are you telling us what you feel like? There's three parts here that shouldn't be all smashed together because we're what you.

Cristina: Think they should be completely different.

Jack: Yes. I think there should be a huge difference between orientation, which is what you like the f***, sex, which is what you have between your legs, and gender, which is what you feel like regardless of what you like the f*** and what you have between your legs. Why are they bunched and crushed into one thing?

Cristina: Because that's what the heterosexual people don't like. They kick them out and put them in that group. That group was made to protect each other from the people who are straight.

Jack: Straight, yes, from the straight dangers.

Cristina: Like that's the whole point of the group, is to protect the people in the group.

Jack: Was it.

Cristina: That was the original Spiders? Yeah.

Jack: Oh, crap. Interesting. So it has nothing.

Cristina: It's just protecting the weirdos? Pretty much. Not weirdos.

Jack: So why is being a rocker not in there? Why is it being like goth? Goths are just rejects.

Cristina: I don't think goths would be there.

Jack: I mean. No, they would inherently. So would the punks, but.

Cristina: Exactly. There's a lot of groups that just wouldn't.

Jack: They wouldn't group up with people who aren't them. I guess the group racists. I guess being goth is kind of being group racist. Because you're like my people. But isn't that what LGBT is? My people are many very different kinds of people. But these people.

Cristina: Yes. Well, these.

Jack: I choose my people based on how I like to dress and what music I like to listen to. I choose my people based on who they. What they feel like and what's between their legs. That's how. That's how I choose my people.

Cristina: Yes. Okay. There's many different ways.

Jack: Okay.

Cristina: Different groups follow up. Okay.

Jack: It's a problem if people grouped up based on who they like the f***, how they identify and what's between their legs. And then they go dance in front of children. Sorry, that's a problem.

Cristina: Well, it's a problem dancing like dancing with children.

Jack: Yeah, it's a problem.

Cristina: None of that other part has anything to do.

Jack: Well, follow up.

Cristina: Okay.

Jack: Which one of these straight white CIS males is dancing in front of children?

Cristina: They're raping boys.

Jack: You're totally right. Except also I don't think any of those are straight white CIS males. Which then.

Cristina: Straight white CIS males who are in the closet.

Jack: Yes. Thus not.

Cristina: Well, they wouldn't say that. They would.

Jack: They would say they're. But they're not straight white.

Cristina: They are. Well, no.

Jack: Well, follow. Follow me in this train of thought. What is the fact of the matter? They're in the closet about being one.

Cristina: Gay, huh? No, not gay.

Jack: Why not?

Cristina: Gay pedos.

Jack: Why? So you could be a straight pedo or gay pedo. Depends what you prefer.

Cristina: Well, they're gonna. Okay.

Jack: Right.

Cristina: Yes.

Jack: So it is about. Regardless of whether it's your straight or.

Cristina: Kay.

Jack: It's about f****** something.

Jack: Right.

Jack: And like in your case, you immediately went to priests, I'm assuming because you said boys.

Cristina: Yes.

Jack: Right. So you would call them what?

Cristina: Pedophiles?

Jack: That are what? Which one of the two pedophiles are they?

Cristina: I don't know.

Jack: Just pedophiles that like boys and pedophiles like girls. Pick one.

Cristina: What do you mean? Okay, he's a pedophile that likes boys would be a.

Jack: That's a gay pedophile.

Cristina: But they don't admit they're clout.

Jack: No, it doesn't have to. I'm asking you what they actually are. You're missing the point of my entire question. Yeah, so they're gay. Where's the not gay straight white guy? He's the girl. He's raping the girl. The little girl maybe.

Cristina: And the women? I don't know.

Jack: Yes, there's people. I mean, I. Is. No, rape isn't a. It couldn't be an orientation because that's not what the other person's identifying as or what they have between their legs. That's more situational.

Cristina: Okay, yeah.

Jack: I was saying like if. Could they include that? There's no way. But no, they can't. They can't. They can. They could include rape. It doesn't make sense. No, it's definitely. It could be a kink. Rape is a kink. Yes, it's definitely a kink. But the guys raping the children are. In the case of the priests, which isn't mass, and particularly against them are the left, who also support the gays heavily. But the. But the. But the priests aren't f****** little girls. They're gay. All of them.

Cristina: Yes. There's a difference though, because there. I don't know if it's. It's not really gay. It's some.

Jack: Is it that they could only get the children that are boys? Is that the problem? They can only get to. The boys are not allowed to teach girls these boys are gonna become priests? Is that what's happening?

Cristina: I don't know. I don't understand how that works.

Jack: Why is it not girls? Where are the girls? Why is it always a boy? That's my main question here. I suppose I'm trying to work through a lot of information at the same time.

Cristina: There's just a Lot of closeted gay people that just. They hide it so badly that they end up raping someone. I don't know.

Jack: Kids.

Cristina: Kids, yeah.

Jack: So let's revisit. Is the fact that people gather not just about how they feel on the inside or what's between their legs, but the fact that they also gather based on what they like to f***? A problem?

Cristina: Why is it a problem?

Jack: Because the priests are part of a group that seems to have gotten together because of what they like to f***.

Cristina: I don't think that's the same.

Jack: Why? Because it would be offensive to say otherwise. How is it different if the situation seems to be the same? If some of these people have.

Cristina: One of these people are being honest. One of these people are not being honest.

Jack: No, I get it. You're totally telling the truth. I'm not saying every priest. I'm not saying every priest. I'm saying that it's problematic enough and they seem to know where to go, which means people can gather based on what they like to f***. You know, you can find others like you if you like to f*** little boys. If you become a priest, you will by default come across that s***. And one of them n***** knows the culture. You might not know the f****** culture. You're new. You just discovered you like the f*** kids. But you know that this happens frequently enough.

Cristina: Well, we know that now. I don't know if people in. When they were. When this was actually happening, before people found out it was happening, that people were like, there was a secret rumor that it was happening. And this is where you go if you want to do this.

Jack: Like, no, no, no. I don't think anybody ever had to share that rumor. Because you can go back as far as you want into anywhere you want. Primarily, places I've gone include Italian history and Greek history and American history. There is no point in time you can go back to that. They weren't talking about people f****** kids and they were always priests. So the following question is, anybody could have concluded this. Is it a problem that people can gather based on sexually. On what they like to f***?

Cristina: If it's kids, Yes. I don't know. Like, that seems like the big problem. I don't see why normal adults can't be around other adults that have the same sexual orientation of them. If you like girls and you want to meet other girls who like girls, I mean, women, we should say, well, then, like, what is this?

Jack: Talks about the extreme leftism that we see when we have a person who is so far into this ideology. That we must be all inclusive all the time. That they then have to explain to you how to not call them a profile and instead call them a minor attracted person. Do you see how we're going in circles now? We're just landing back at the same things. But it's because it is problematic that sexual. Like what you're sexually attracted to is include that is an actual issue or remove it and make that a different group of people. And then we'll have to figure out why or how. I suppose we'll have to figure out how to remove the pedos from the fact that LGB is about sexual preference. But in order to do that, we have to break the problem up in the pieces and say, you guys, you who are saying, this is what I'm swinging, you need a team, your own team. Also the team you're on is kind of douchey to you. I don't know why you're still on that team that doesn't check out. It seems like you joined a bunch of a******* who treat you like s***. Divorce the LGBs and just be cooler somewhere else. The trans people who get treated crappy by the rest of the letters of the Alphabet and the straight people. It's like everybody treats them like s***. And it's like, you guys definitely deserve what everybody else is getting. And like, you shouldn't be treated like less than everybody else if they're all f****** claiming they're not crazy. You have every f****** right to do whatever the f*** you want without anybody saying s*** to you. The fact that people are still saying s*** to you and all the other s*** is still going on, that's a f****** problem. You should divorce this f****** team and start something better. That's to the trans people. Start something better because you joined a loser team for the people talking about gender, how you feel about yourself. You guys aren't even arguing the same thing anymore. Like. Like, go over there and start something else. Nobody. Like, stop trying. The problem people have with you is that you keep saying it's sexual. No. Identify as a f****** penguin for all anybody cares.

Cristina: I think the cue solves the problem and lets them all be in the group together.

Jack: No, because we're trying to break this apart so that we don't have pedos in there too. That's the problem. Stop trying to just. Because then we have to justify everything. The problem is we don't want to do that. We need to break this apart.

Cristina: Well, then what do you do with Q's? Because that's both you're it's whatever. You're, you're.

Jack: But isn't Q an added letter later? It was gel gbt. At first we're just talking about origin story here. Everybody else kept tacking on. But again, we didn't solve the original problem. That's still there.

Cristina: Was lgbtq? Was LGB first? Was it LGBT back in time? You want to find out?

Jack: Yeah. Because the ultimate problem.

Cristina: Wait, if it was just.

Jack: No, it would have to be. It would have had to have been three letters.

Cristina: It would have to have been three letters. I think.

Jack: Unless it was only made after trans was already a thing. That is a real question. But the point is we have to break the idea up, extract the f****** pedophiles, set them on fire, and send them the h*** the way Jesus would do it.

Cristina: Looks like it was lgb. Yes. LGB was used to replace gay and lesbian. It was short, I guess, to just say you're part of that group, you know, you don't have to say I'm gay or I'm a lesbian, man.

Jack: The trans people f***** up. They shouldn't have joined. They f***** up, dude. People are a******* to trans people for no f****** reason. And that s***'s ridiculous. Like what makes any of you any f****** different? I don't understand. It's super dumb. But lgb, so it was entirely about what you liked? Yes, Sexually. So they had their own group. People identifying what they like to tangle with. Great. And they made sure to mention the letters. Just us women who like women. Just us men who like men. And then just us of either one of those two things. Who likes both of those things. It was clean and simple. And then the trans people came in. Wasn't the same argument anymore. Now it became about what you said. Protection.

Cristina: Okay.

Jack: It stopped being about what I like to stick my parts in touch with. Now it's about what do I personally have as well as what I like to problematic. One, if you only had the future sight to know that people are gonna treat you like crap and you should definitely just back your people together and make a lot of noise so that you're accepted sooner. But you joined a bunch of people who were whining for way too long and not doing many moves, which the gay guy. I'll give it to the gay guys. The gay guys did way more than any other group in all of time. When it came to the. The Alphabet people. They made hella hella moves to the. To this. Till this day. Till this day that echoes and everybody else kind of piggybacked off of their movement because it was just lesbians and gays first, right? Just like they were, they were, they made everything. And then all these other people, like, yeah, we were there. And it's like, no, you weren't, you weren't. It's cool, bro. You got your own thing. That's fire. Go.

Cristina: Now it's everything.

Jack: But you can't. No, you can't say that. That's the problem. That's the problem we're trying to solve. Because it is everything.

Cristina: So we're not gonna.

Jack: You can't beat everything.

Cristina: And then it's gonna be ogb.

Jack: Unless we're. We're gonna write out every letter.

Cristina: No.

Jack: Do you see the problem here?

Cristina: And then every letter has its own groups, though. So then it would be.

Jack: No, no, no. This is how simple this is to solve it' so easy. Trans people have a group for anybody who's claiming what they have between their legs. Straight guys and straight women would also land in there. No, they wouldn't. Because they didn't transition into anything. I guess transitioning is just, you know, one or the other.

Cristina: Yes.

Jack: Gender people shouldn't get along with them because you say one thing or the other and then they're like, there's only one thing or the other I can show you with my operation, b****. Like, that should be the infinite discussion.

Cristina: Right?

Jack: Gender people just have their own group of people. I feel like this. I feel like that. Great. Sweet. Fantastic. Then people who are telling us what they are sexually attracted to, just give us your letters. Simple. Why? Because we are the, the between legs team. We are the gender squad. But there's people, listen, we're transitioners, we're gender squad. And then in the LGB group, they'll just be lgb. Why? Because you're telling us straight men who like women, they're telling us. I mean, straight men who like men, they're telling us straight.

Cristina: That's not straight.

Jack: Yeah, yeah. Telling us gay men who like men, they're telling us gay women who like women. And they're telling us one of either who likes both. You've told us every combination.

Cristina: We should just not have any of it and just go to put everything back together, include the straight people in it so that we could just have what's your sex, what's your gender and what's your sexual orientation? Everyone can answer that. Whether you're straight, whether you're a man.

Jack: Well, that's what I'm saying.

Cristina: Except if we're talking about groups, you just have this thing that Anyone could be a part of. Because everyone is a part of.

Jack: Wouldn't that be groups?

Cristina: But it's not a unique group because everyone's in it. Yeah, it's like being a human. We're all human.

Jack: Yeah. I guess the ultimate conclusion here is that the point of every one of these things is to include. Exclude specifically white men. Because now being black is also in here. Right.

Cristina: And Hispanic.

Jack: And being Hispanic is being a woman in there too?

Cristina: I think so. It might be.

Jack: So the only people not included are straight white guys.

Cristina: See? See?

Jack: So it's already a stupid all inclusive racist thing.

Cristina: So then we actually. I don't know if women are in it, but whatever, it doesn't matter because it should just be. Just answer those simple questions and that's it.

Jack: Yeah, but people want groups and that's going to happen inevitably. So people want groups. Then let the gender. People have their gender. Let the transitioners have their transitions. And then when it comes to telling us what you like to interact with, stop at B. That prevents you from ever having to include pedophiles. Solution? Problem solving.

Cristina: How do you solve pedophiles? I don't understand.

Jack: No, no, you solve including pedophiles and you can still ostracize them and throw rocks at them and send them to prison so they can get shanked a couple of times. If you don't add it. If you don't merge all these things to the point that you can't listen. When you get to what you are sexually attracted to, your orientation. When you reach that, you need to tell us specifically if it's gender, whatever. We just g. It's cool, bro. When transitioning, T is cool, bro, because it doesn't affect anybody but you. You're just telling us about you. When you get to what you're gonna go touch, you gotta tell us. Because you're not going to allow pedophiles to join the team. You cannot. I understand 100% the concept of a child is made up. I get that. I fully understand. Yes. Every rule that's ever existed we made up. Every measurement that's ever existed, we made up. Word, sex and gender are both made up. And all the genders are made up a hundred million percent. And sexes are just random body parts we decided to specifically focus on. But everything we attach to it other than their functions are made up. So I'm fully aware that children are made up, but we've decided collectively.

Cristina: Yes.

Jack: That a certain thing is wrong.

Cristina: Yes.

Jack: And like we all see. Yeah, we feed like a hundred percent bro, you plead your case, bro. Feel free to be like, this is why I get to f*** good. But you know, just quick food for thought. Guy who felt the need to defend his stance, like, we also made up killing as bad. That's also made up, bro. No f****** thing came out of the sky and was like, that's bad, bro. And then it's like, you can prove that happened. No, that never f****** happened, bro. We made that up.

Cristina: If that was a true story, that's really sad that we needed someone to tell us. Yeah.

Jack: That would be tragic. If we. We're only moral.

Cristina: Cuz God, Yes.

Jack: We're only scared of punishment.

Cristina: Disappointing. If it's like, you don't do that because I said so. Like, he's like, yeah. If he didn't tell us, oh my gosh, the murder that would be happening right now.

Jack: Yeah. Right? Oh my God. I'm sure some Christians think like that if we didn't know about God, it'd be blood in the streets only.

Cristina: That would be so exciting.

Jack: So much blood in the streets.

Cristina: So sad. Okay, but what's the point? Pedophiles are bad.

Jack: Yeah, pedophiles are bad. And you don't want them on your team.

Cristina: Yes.

Jack: And like, I understand the children are made up. I get it. You want to plead your case. Cool. Cool beans, bro. But again, we also made up killing.

Cristina: Yeah. And like, I also don't want people who have sex with animals on my team or people who want to do cars. Although I think I'm a little bit more okay with people who want to do cars than I am. Why? Because the car probably doesn't feel anything.

Jack: That's fair. But if you, if you consider universal consciousness and a consciousness to every scale, everything has consciousness and there's something perceiving forceful and because we can't prove it's wrong, even if we can't prove it's true.

Cristina: Yeah.

Jack: We should assume it's true in order to cause the least amount of harm.

Cristina: So that's equally as bad as doing an animal.

Jack: Yeah. Which is definitely as. Unless the argument is a child isn't really the younger the better. Because I kid, you know, they know less and they eventually you can pass a certain, like, sweet spot where, where they don't have a consciousness, man. And it's like, like that's not the logic. They're not conscious yet.

Cristina: The weird one is also with animals, like, what if the animal wants it? Then what? It's like it still feels wrong. Don't do it. But.

Jack: Well, okay, no this is, this is the argument with this. This is a real defense. And great that you would say that. So we can end this on a positive.

Cristina: Because, you know, a positive. Okay.

Jack: Yeah, yeah, yeah. So the argument here is. Well, now we're defending the children, explaining why the pedophile's f*****.

Cristina: Okay.

Jack: We're explaining why the rule of don't the kids exists. Okay. In the case of the animal, even if the animal wants it, there is a clear ginormous division of critical thought, understanding, information.

Cristina: Yes.

Jack: Between you and the dog. Even if the dog believes it wants it, it doesn't understand how way superior and manipulating the incense you could be.

Cristina: And it's the same with the child.

Jack: It is the same with the child. You are too far ahead of this child to affect anything related to this child. You are actively godlike by comparison. Because there's nothing but ignorance that needs guidance. And your guidance is to a dark place.

Cristina: Yeah, that's.

Jack: That's why it's bad. That's because they cannot say I want it and mean it. And it makes sense. That's the last part that matters. Because they can say they want it and they mean it. But it making logical sense. There's no way to prove that.

Cristina: No. Okay.

Jack: Because they couldn't understand. And if they can, you've gotta prove to me without a questionable doubt that you inherently and granularly, as a person this young have the intellectual and maturity capacities to process, fully understand and comprehend the information you are responding to and it remain within logical reasoning as you explain it. That's not going to happen. A child couldn't accomplish that task if they could. Bravo, you've won. Go do what you're gonna do. But it wouldn't happen. And because it wouldn't happen, f*** the pedophile. Yes, they're. It's abuse by default. You're abusing the ignorance. That's problematic. It's something ungodly. God wouldn't abuse the ignorance. That's why all the priests are gonna burn in h***.

Cristina: Why does it end up like that? All our episodes just priest hating. I'm sure there's one good priest.

Jack: I'm sure.

Cristina: I'm sure there is also at least one man.

Jack: Well, you talk to me. There has to be at least one good one, right? Hundred percent. Without a doubt. At least one good one, right?

Cristina: Yes.

Jack: Okay. That means that they're not raping kids, correct?

Cristina: Yes.

Jack: Okay. When George Floyd had a cop pressed against his neck and he couldn't breathe. The other three cops are innocent, right? Is that your Argument here?

Cristina: No.

Jack: Well, why?

Cristina: They were not hanging out with those other priests, watching them rape kids. I'm like, there's got.

Jack: Is the situation happening? Are kids being raped by priests?

Cristina: Huh?

Jack: Right. Is he aware of it?

Cristina: But I'm sure.

Jack: Answer the question. It's a yes or no question. Is he aware of it?

Cristina: Yes.

Jack: Is he still a priest? After being aware of it, I feel.

Cristina: Like it's still not the same.

Jack: How?

Cristina: I mean, like, if you are the.

Jack: Thing and you remain the thing, if you.

Cristina: You're seeing it in person, yeah, that's really problematic. But if it's like something happening across the world, why is that affecting you like that?

Jack: If it's happening around you and you're doing nothing about it in the church where the guy gets caught and then he gets ostracized, but because he got caught, how long was he doing that? Not getting caught? Okay, but all the other guys weren't saying, yeah, I doubt they didn't know.

Cristina: Yeah, okay.

Jack: Do you see the problem? How is that different from if you know and you're part of not saying and you're not leaving the situation to only leave the corrupt there, so it's easy to land on.

Cristina: Because what if you're part of a church that nothing has ever happened in?

Jack: That's fine. Then you have no reason to leave. But if you are somewhere where things have happened and you haven't left or ratted out anybody you've come across.

Cristina: Yeah, that's.

Jack: Then your issue is you're still there making it questionable. You should make it without a doubt that that's broken. So if you're the good guy, leave so that all the monsters stay together. And then everybody's like, oh, no, those are monsters. But because you're not doing it and you're there and they trust you, you're the lure.

Cristina: Yeah.

Jack: People are only attending that place because you're there. And then the kids are getting f*****. Now, you're not f****** the kids. In fact, you're not on top of George Floyd's neck. But George Floyd only has the confidence to walk up to the cop in the first place because he sees cops like the other three guys who would just talk to him nicely, but when the guy lands on his neck, won't say s***, they're the lure. They attract the confidence. They boost confidence in our kind and attract the trust of the people. And so that the cop who does lean on your neck does lean on your neck. Okay, so the priest who isn't the bat. Well, no, at least priest John's there. He's a good guy. He's not bad like all the rest. I can trust him. But he's not always watching your child. Everybody trusts that one priest. So everybody brings their children to that church. So everybody is expecting this one guy to do all the services for all their children. But he's not. And he's also not saying when he sees crazy s*** because he has a life that he wants to maintain. And the church can come down like. Like an angry God.

Cristina: Mm.

Jack: It's a problem when people can gather based on what they like to have sex with.

Jack: Yeah.

Cristina: That's the point.

Jack: I think that's the point. Unless we can just label who they are. The lgb, they did it right? They were clear. We're being specific. F*** anybody who wants to talk about anything else. You can't question us. We're clear cut and precise. It got muddy when it got all inclusive. The gender should be their own thing, the transitioner should be their own thing, and the sex preferences should be their own thing. And then they can be specific so that when that P starts creeping towards you, you could be like, f*** out of here, bro. You're not. Yeah, okay, but you can't do that if you just got a random plus sign and everybody's included because you're just saying we accept any sexual preference.

Cristina: Oh, okay.

Jack: Well, no, you don't do that. No, you don't do that.

Cristina: Okay, that makes sense.

Jack: I think that makes sense. I think that's a reasonable argument. We have to deconstruct this. Give them their own three teams and then make sure that f****** pedos don't enter that first team over there. Simple. I think I solved the inclusion of pedo problem. And it's not. You guys don't be inclusive. Be inclusive to your own people and kind of segregated from unrelated subject matter.

Cristina: Okay. Except there's people that are going to be in more than one.

Jack: You will 100 be in all three. Yeah, it just makes sure that the pedos don't. Okay, get into that other one.

Cristina: Okay.

Jack: Because unquestionably the pedos still have a gender. Yeah, and unquestionably the pedos still have a sex. But you guys don't have to include him in s*** because it's not. It's not anything to say I have a d*** or a v*****. Who gives a s***? Sweet, bro. Now that's. You're just telling us who you are. That's cool, man. It becomes a problem when you're telling us what you want to do. To somebody and that somebody's a kid.

Cristina: Okay. Yes.

Jack: So we can stop that if we know you're there.

Cristina: Okay.

Jack: But if you're just flying under the radar because there's that plus sign over there.

Cristina: Okay.

Jack: That's also why that the right is having a real easy time in calling the drag queens and the cross dressers pedophiles, because it's all bunched up. It's all the same s***. And they are dancing in front of children. That was a weird video. Either way, that was strange. And I'm sure they saw the same video. Yes, that's weird. I don't really know what's happening there. And like. Like, why is it happening too? Not just what's happening. Like, why. Like, this is educational. Is that, like, why is this in school, bro?

Cristina: There's a lot of trolls. It could be trolling in real life, if.

Jack: Fair enough. If it's actual trolling. Dude, Fire. Dude. This is confusing as probably ruined some kids in the process. Like, whoa.

Cristina: Do you think trolls care?

Jack: Trolls? I mean, it depends. A good troll is moral.

Cristina: There's a lot of non.

Jack: Well, I know it could be a pretty bad troll, but yeah.

Cristina: Anyways, trolls are scary. That's the lesson.

Jack: Yeah, Trolls are horrifying. But that was our. I guess that was our breakdown of LGBT or the LGBT rant.

Cristina: To not have A plus lgbt.

Jack: No plus rant.

Cristina: Not T lgb.

Jack: LGB dash T dash D. No.

Cristina: Lgbt. No. Lgbt. T dash Q. I don't know.

Jack: Alphabet people rant. Anyways, that's what I'm gonna call it, the Alphabet people rant.

Cristina: You know, Elon Musk calls it LGBT plus AI.

Jack: That's fire. Okay, but he is a troll.

Cristina: Yes, but also there are. There is an A and I in there for intersex and asexuals, but I don't think it's like AI.

Jack: The problem with an asexual being included.

Cristina: In here, it's also lgb.

Jack: That doesn't make any sense.

Cristina: That's lgbtgh.

Jack: That's a literal opposite of telling me what you like to have.

Cristina: It's the same with I like to have sex with nothing.

Jack: No, no, no. That's saying I don't like to have sex.

Cristina: Oh, yeah. Well, whatever. They want to be included, Leave them alone.

Jack: No, because that defeats the purpose. I mean, if you're gonna tack letters onto it. Yes, that's fine. They get a letter.

Cristina: What group do they belong to, though? If you separate the groups.

Jack: Yeah. They would belong to the group that states what they like to have Sex with. If you're gonna include them, I suppose.

Cristina: Okay. Even if they don't like to have sex.

Jack: Well, you wouldn't include them. But you're saying where would they belong? Where are they basically not belonging right now? Yeah, it's the group that's telling us what they like to have sex with.

Cristina: Which is lgb, because then they'll be by themselves.

Jack: They are the negative of that group.

Cristina: Yeah.

Jack: They're the only person on the opposite.

Cristina: OGB minus. Not the minus.

Jack: Could be the A LGB minus. Yeah, that works. But again, it. No, it doesn't work. It doesn't work because LGB is telling us what they like to have sex with. That's not what's happening with asexual. Because asexuals don't like to have sex. It's inherently the opposite. It is literally in the most literal. It's like telling me atheism is your belief.

Cristina: Well, people do do that. People do do that. They will say that they're atheists and that's their belief.

Jack: I don't know. Well, it is a belief. But the question is, would the person argue that? Or we do be. If we're being literal as. Then no, the problem is. Yeah, I guess in that case, yes. If we're saying that atheism is a religion because it is a faith you have that you can't prove.

Cristina: Yeah. Okay, then.

Jack: Then, yes, it works.

Cristina: Okay.

Jack: And being an asexual is a religion.

Cristina: In this instance, it is something that we haven't touched. Something actually, besides, there's the. Okay, there's your sexual orientation.

Jack: Right. There's your gender.

Cristina: There's your gender, and there's your sexual preference. Yes, but there's also.

Jack: We know. Sexual orientation is your sexual preference.

Cristina: Yes.

Jack: There's gender and there's your sex.

Cristina: There's also your. What's the newest one? Your romantic attraction, I guess? Sexual attraction. Romantic attraction, yes.

Jack: We're dividing sexually attracted and romantically attracted.

Cristina: Yes, they do that too. And they have their whole other words for those things too. So because you could be biromantic, which.

Jack: Means you can fall in love with either, but you only like to have.

Cristina: Sex with one or both. Who knows? Unless you're bisexual. Biromantic.

Jack: Yeah, that's what I'm saying. Or you could be any combination of bi, romantic, heterosexual.

Cristina: Right.

Jack: That makes sense to me. Definitely. That's a bunch of bro.

Cristina: Okay.

Jack: Like a bunch of bros who are bro. Yeah, all the time. Like, you guys are pretty gay in.

Cristina: Love with that dude. And I want to have sex with that.

Jack: Yeah. Bromance. Bromances. Guys who are in love but not.

Cristina: I have no. Yeah, no.

Jack: Platonic assault.

Cristina: Yep.

Jack: Yeah, you can be in love with the friend. I think that makes total sense.

Cristina: Okay.

Jack: People fall in love with their children. They use that literal term to say that. And it's not on any sexual term. Like, there's a bunch of people who are like, oh, I saw my child and I fell in love instantly. It's like that's their instant reaction. They're romantically in love with their child but not sexually attracted to their child.

Cristina: So weird. Okay, so. Okay, we're done.

Jack: Yeah, I think that checks out. I think that that sums all of it.

Cristina: Figured it out. Okay, we finished. I think we said all we had to say. No, we didn't. There's so much to say.

Jack: Yeah, it's infinite. Anyways, Anyways. Anyways, we have talked to similar subjects in the past. We've talked about. Yeah, we had Anthony on the show for the Just Conversation podcast and talk. Talked about sexual attraction and trans and the gay community and stuff. And we've had episodes where we break apart our thoughts on this previously as well. And we've actually had some research episodes where we break apart the biology of some of this stuff. So you can find all of that stuff anywhere, but where? Everywhere. And you can talk to us.

Cristina: Give me specific locations.

Jack: Well, primarily what I'm trying to get to is that you can contact us to talk more about this particular episode. You can talk to us about this episode and ask us questions and tell us your ideas or tell us that you hate everything we talk about. You can find us on our socials at TikTok and Instagram and Facebook and Twitter, usconvopod.

Cristina: Remember to subscribe, rate and review the show.

Jack: Yes. And use your word of mouth and tell people about the show. It's important to talk to them about it.

Cristina: This has been the Rambling Podcast. Take nothing personal and thanks for listening.

Jack: Bye. We know the Atlanteans both were vastly in the Bermuda Triangle and in the Gulf coast, these advanced people broke into two groups. Either they migrated. Well, no, because the Great Flood also happened. During the Great Flood, the Atlanteans either went to space or were drowned out.

Cristina: Good morning. Good morning. The podcast is hosted by Christina Collazo and Jack Thomas, produced by Lynn Taylor and published by Great Dots.in Fox, art by Zero Lupo and logo by Seth McCallister with social media managed by Amber Black.

Rambling 134: The Two Religions

19400327_853871758094473_818303990680330244_o.jpg

Which has more answers for the mysteries of nature? Theology or Science? How different are these two belief systems? How identical are they? In this episode the duo breaks down the similarities and differences of Earth’s two greatest rivals for understanding the mysteries of nature. Theology and Science ad discussed as powerful religions.

+Episode Detail

Topics Discussed: The Scientific Method Atomic Theory Science vs Theology Objective vs Subjective Neil deGrasse Tyson Quantum Computer Morality Universe Jello Catholic Church Allegations

Our Links: Official Website - https://greythoughts.info/podcast Twitter - https://twitter.com/JustConvoPod Facebook - https://facebook.com/justconvopod Instagram - https://instagram.com/justconvopod


+Transcript

Cristina: This program contains strong themes meant for a mature audience. Discretion is advised.

Jack: Going live in 5, 4.

Cristina: What does live mean?

Jack: Welcome to the Just Conversation podcast, the show where we ground humanity's most absurd and baffling ideas in childish ways. I am your host, Jack.

Cristina: And I'm your host, Christina.

Jack: And if you haven't yet, remember to hit that subscribe button to get notified the second new episodes are released.

Cristina: Also, this show is most enjoyable with a listening partner to share opinions and ideas on topics we discuss.

Jack: Yeah. So if you need to get somebody to listen to this show, be sure to make them.

Cristina: Make them.

Jack: It's always. Look, this show always begins on the woke truth, which is you. You have the obligation to force people. You're obligated for justice. For justice. To force people.

Cristina: Mm.

Jack: To do what we're telling you to do, which is make them listen to the show. It's an obligation.

Cristina: Yes.

Jack: You don't know what kind of danger you're potentially in if you don't.

Cristina: Wait, they're in danger?

Jack: Yeah. The people we're talking to are in danger. They have to make other people listen.

Cristina: Oh, okay.

Jack: Gotta run out into the show.

Cristina: I thought only the person that they're making listen was in danger, not realizing, like, oh, we're actually making the people do it. Like, they're not just.

Jack: Oh, no, they don't.

Cristina: Doing it for fun to.

Jack: Pretty sure. In the past, I've established that I will put their children in danger.

Cristina: Yes, Yes. I forgot about that. I don't know why I forget about that. It makes perfect sense that the person listening is also like, why would you.

Jack: Do what we're saying?

Cristina: I don't know. Because they're trolls. I don't know. They.

Jack: Look, there are some trolls out there who are just like, let's do this.

Cristina: Yeah, that's what I think. That's how I feel like most of the listeners are.

Jack: I mean, like, let's be real. A huge, like, by vast majority. Like, I feel sorry for somebody who stumbled into this and isn't a f****** troll. They're over here. Like, we're about to get educated and it's like, sure, sure, sure. I mean, look, we're not gonna tell you something that's not true.

Cristina: Exactly.

Jack: But we're also not gonna tell you something that's not false.

Cristina: Mm.

Jack: It's.

Cristina: It's in there. It's in there. It's a little bit. Yeah.

Jack: But look, okay, okay. Let's be real. Right? Talking about real and fake and false and all this bullshit. Okay. What's let's. It's use a scientific method, right? You could prove. You could prove. What we're telling you is that it's dangerous or whatever. F***.

Cristina: I don't know. Because people say they use the scientific method to prove that the Earth is flat. And I don't believe it.

Jack: See, this is a weird argument because there's two things happening there. Some people think they can use science to prove the Earth is flat, which is in itself a little bit dumb, considering.

Cristina: I'm not sure if they know what the science. Scientific method is, though.

Jack: Yeah, they definitely don't because they are confused about the replication part of the pro of the whole program. Like, if I came to the conclusion, the whole other half, they're missing the. I did it and got this result. It's okay. Repeat it and get the result and then let somebody else repeat it and get the same result. They're missing that part. They're like, no, I got it the first try. I got it. I don't need any more proof. I understand. And it's like, this is science. This. Yeah, I'm sciencing, okay? And it's like, all right, bro, come on. But it's like, oh, some people also believe the f****** science is fake. And they use that to prove the Earth is flat. Like, all the science is wrong. Thus the Earth cannot be browned.

Cristina: So the scientists are wrong. I mean, they're not using the scientific method or there's something wrong with the scientific method.

Jack: God, that's so sort of the scientific method. It's not that something is inherently wrong with the scientific method. It's that it's not as right as they claim. They pretend that the scientific method is infallible, but everything is a theory because nothing has been proven. You just have overwhelming evidence for certain things, and you claim that to be as close a truth as you get. For example, the atomic theory. There are atoms. We behave and like the probabilities are in the favor of atoms by vast majority. We've built science around the concept that there are atoms. Technology relying on the idea that there are atoms. Also. We have no way to prove there's an atom. There's just not a thing we can do.

Cristina: We can't see them.

Jack: No, we're touching something, behaving in some way. We're not exactly a million percent sure.

Cristina: We're like seeing his shadow or something.

Jack: We're seeing data.

Cristina: Oh, okay.

Jack: And not even all of it. That's why we keep finding s*** inside of a f****** atom.

Cristina: In an atom.

Jack: Yeah. We discover s*** about atoms all the time.

Cristina: Oh, okay.

Jack: If we're looking at atoms, that's where it gets shaky. Yes, because, like, what the f*** are we looking at?

Cristina: Mm. So then the scientific method is not the way to go.

Jack: It's the best method we have. It's better than religion, at least for the purposes we're using it for. Okay, fair enough. That's wrong. That's wrong. Although the statement that I followed it with, the purpose we're using it for, that statement corrected what I was saying. But ultimately it's about as useful as religion.

Cristina: It's as useful in what way?

Jack: Well, science leans into understanding the objective things that both you and I experience. That's very objective. We can both see a table in front of us and say, this is a table. You're saying table. I'm saying table. Okay. The table exists within the objective reality. Yes, but there are things you feel that nobody but you feels. They can try to explain what they're feeling, but you can't feel it too. Yeah, maybe it's the same. It might sound like the words you'd use. But also we're limited by our language, so maybe you just land on those words because you're the closest. Yes, but they're wrong.

Cristina: And you're saying religion is like that.

Jack: Religion is like that. Religion is aiming to explain the subjective world.

Cristina: Subjective world, yes.

Jack: While science purely, purely, purely aims at the objective things that we can all see and replicate. You cannot replicate something subjective. It's a personal experience. Yes, but you can.

Cristina: But the Bible is trying to explain that sort of.

Jack: The idea of theology in general is to explain that. Sure. There's some cross pollination. Right. So you end up with, like, morality inside of science, the concept of morality, what's right and what's objectively right and what's objectively wrong.

Cristina: Yeah, we.

Jack: It's loosely philosophical science. Like if we gave you a thought experiment and ran you through these things, is this right? Is this wrong? Could we put somebody else through the test? Like, you're using the scientific method to work with psychology.

Cristina: Yeah.

Jack: And philosophy. But in. In religion, you're dealing with a completely different monster, which you're trying to reflect on what's inside of you. But there's the same cross pollination of. Well, we can try to tell you why the earth is at all, why we exist or what. Like, you know, there's that problem that exists in both. They're not really necessarily being used for what they're being used for. Yeah, they need. They want to explain everything. Both things but you can't.

Cristina: But why do they want to explain everything?

Jack: Because they're both religion and it's more about collecting the largest following than it is about being practical and useful. That's the same reason that scientists don't have the language to convey the information to the common person. Scientists are kind of f****** stupid. We think of scientists. Oh, they're so smart. A scientist is no smarter than a teacher who's a master at teaching than a construction worker who's a master at construction. They just happen to be in chemistry. So they're great at f****** chemistry. Or in physics. Or great at physics.

Cristina: But that doesn't mean they're good at teaching.

Jack: Yeah, that doesn't mean that they're good at teaching. They're just good at their thing. They're smart, not intelligent.

Cristina: People confuse those two.

Jack: Confuse those two s****. Too often people think intelligence collected. No, that's how fast you use information. That's how flexible you are with information. Most scientists, like theologists, are just smart in that one area.

Cristina: Yeah.

Jack: And they're ignorant to every other thing. Why is the joke? The scientists are extremely awkward people. It's because they have no social skills. They're not like interpersonally intelligent.

Cristina: Unless you count the few that are popular now.

Jack: Like Neil is not interpersonally intelligent. He is kind of rude. A bit aggressive, stubborn and rigid comedians for. Yes.

Cristina: Never mind. He has a shortcut.

Jack: He has buffers. Yes, he has buffers.

Cristina: He needs.

Jack: Oh, so like Neil is an intelligent guy.

Cristina: Yeah.

Jack: He is not just smart, he's intelligent. The problem is he's stubborn and heavily ignorant. So he'll use the information he has in clever, clever ways to just create a loop of confirmation bias rather than allowing other information into his thing. Yeah, he's just very, very. To him it's a religion.

Cristina: Yeah.

Jack: Neil worships the science. He knows.

Cristina: Yes. Cuz well, to him he knows him.

Jack: He knows. He knows how the universe came to be. He knows what? And if the question seems to not fit, which we've heard many times, he'll say it's irrelevant. That question itself is flawed because it holds no meaning. It's like there's no such thing as a meaningless question, bro. He does not study Alan Watts.

Cristina: No.

Jack: He does not understand the true granular nature.

Cristina: What kind of intelligence or smarts is Alan Watts?

Jack: He's entirely about teaching. He's like Einstein. It was all just like he was really good at communication. He's a communication intellect or smarts. He's got communication smarts and he has interpersonal smarts that they can do very good at communicating their ideas and making it accessible to the commoner. That's the whole point of the theory of relativity. Very, very. Or not the book. Relativity. It's very, very visual dialogue. The whole point is a train is doing this and this is happening and it's going this fast and you're witnessing this as it's happening. And like you'll have the numbers. It's on the page also. You can f****** ignore it because the visual he's giving you is the numbers.

Cristina: Makes sense.

Jack: Yeah, it makes just as much sense.

Cristina: Mm.

Jack: He was a scientist who studied science and used other methods to teach, not just science. Neil is just a scientist and doesn't know s*** else. He's all the blind spots in the world.

Cristina: Mm.

Jack: Only science. Just science. Nothing but science. You threw him in a random place. He starves to death. He has no idea how to survive. Because science is the. And specific science is astrophysics. The end.

Cristina: Yeah. That's not good.

Jack: That's all he's got.

Cristina: Deserted island.

Jack: Yeah. He's f*****. We look at space. Oh. Something's gonna. At that point he collapses into religion.

Cristina: Yeah. Yeah.

Jack: Which is the other side of this. Because religion also has the same problem. Religion is trying to force crap down people's throats and also fails at explaining things in a way that makes it more accessible.

Cristina: I don't understand why they want to try to explain everything with religion though.

Jack: Why are you trying to explain everything with science?

Cristina: Okay. I guess it's both the same thing. Why does everything.

Jack: I don't know. They just want to do that. But I mean they're both the same. I guess the.

Cristina: So it's just like. We just will need an explanation no matter what we're using. We just. We just need everything solved. There can't be no mystery.

Jack: Yes. Yes.

Cristina: Because then that's danger.

Jack: And I guess that's ultimately where both science and theology come in.

Cristina: Yeah.

Jack: Because they're both trying to answer the questions. All of them. They're both trying to answer all the questions. They're so scared of having unanswered questions.

Cristina: Yeah. Because that could be something dangerous there. I guess. I don't know. Like what's gonna happen if we don't know?

Jack: Alright. Let's say we. We go in and we do some science and we find out in 15 years Earth is going to be hit by another planet that's gonna enter our system. Stray.

Cristina: Cool.

Jack: Okay. What are we doing? We don't have the technology to get ever. It's f*****. It's done. Technology, Nothing's happening. We're f***** up.

Cristina: Mm.

Jack: Well, we move to Mars. Doesn't matter. Two planets collapsing next to each other, crashing into one another. That close in proximity, the debris is gonna fly out and destroy Mars. It's crazy.

Cristina: So then what do we do?

Jack: We're all dead. It's the end of the human race.

Cristina: Okay. That's because we needed to know though.

Jack: Yeah. We found out and like, great. Now we just know we're gonna die.

Cristina: Yeah.

Jack: Could have been a surprise.

Cristina: Yeah. Maybe surprises aren't so bad. I don't know.

Jack: Could have been a surprise.

Cristina: Yeah.

Jack: But no. Although on the flip side, as that planet closes in and it gets closer over the weeks and months, those storms are going to be crazy apocalyptic scale.

Cristina: We're just going to enjoy that end of the world before the death.

Jack: No, it's going to be horrifying. All the volcanoes erupting simultaneously. Hurricanes and tornadoes everywhere. Megastorms.

Cristina: Yeah.

Jack: Earthquakes everywhere.

Jack: The planet will be squeezed by the gravity of another planet. Getting crazy close.

Cristina: That's so cool, man. If we were far away, but I guess we're already doomed and like able to watch it.

Jack: That'd be cool.

Cristina: Yes. If it was hitting another planet. If it was hitting another planet, where we are though, we'd still die, right? Like it doesn't matter.

Jack: Like it would have to be a pretty far planet.

Cristina: Like if it was hitting Pluto, which I guess isn't a planet, but let's imagine that it is.

Jack: It depends how it hits it. Like Pluto's pretty far.

Cristina: Okay.

Jack: Like we could still expect some s*** to happen though.

Cristina: Yeah.

Jack: Like there's gonna be the brief flying around.

Cristina: Like how big is this planet that's hitting Pluto?

Jack: That's another good question.

Cristina: Like it's gotta be bigger than Pluto.

Jack: If it's a planet.

Cristina: Yeah. Yeah. So what does that do?

Jack: It's a potential problem.

Cristina: We'll probably still die. You think we would still prepare though to get out of here? I think we've had over doomed.

Jack: No, we can't leave the solar system. We don't have the time.

Cristina: Oh, okay.

Jack: Even if I say 20 years, we still don't. We don't have the time. Anything that's close to the orbit of Jupiter as that debris flies out in every direction is f*****. Even in a long term.

Cristina: Okay.

Jack: And anything that is in order, like a lot of those rocks are gonna get pulled in. We're towards the inside. Like we're way closer to Pluto. So we're what we're Based on the reference point of Pluto we're in, there's.

Cristina: Gotta be a scientist that's, like, dying though, right? Like, he's, like, worried, when is this giant rock gonna come out of nowhere? Because we don't know everything that's traveling in space at the same time right now with us and how everything is moving. Like, a planet could come out of nowhere. Can it? Or is that a very low possibility?

Jack: I mean, let's be real. A planet could kind of come out of nowhere. Random s*** exists. We suspect there's planets in our belt now.

Cristina: Yeah. But there's also, like, planets that aren't attached to galaxies. Or are they all attached to galaxies?

Jack: Stars.

Cristina: Stars. Sorry. Yes. Are they only attached to stars or are they flinging everywhere?

Jack: There are some planets that are just rogue. Yeah.

Cristina: Yeah. So.

Jack: And our star can capture one.

Cristina: Could capture it.

Jack: Yeah.

Cristina: Without hitting anything?

Jack: Oh, no, it could definitely hit everything.

Cristina: Oh, okay.

Jack: It could hit f****** everything. Like, it's highly unlikely that it hit anything.

Cristina: Oh.

Jack: But, like, it's possible that it could be caught and enter the gravity and stay, like, caught orbiting. But it's probably gonna f*** some s*** up.

Cristina: Yeah. Man. There is someone stressing about this. That's why there's so many of, like, Planet X is coming. Because. Yeah, there are people stressing about this. We're in space. That's. With so many things we can't see, we don't know where they are all the time. We need that quantum computer.

Jack: But we're. We're kind of sort of dealing with. This is exactly what I'm talking about. Like, science isn't perfect.

Cristina: No.

Jack: There's no equation we could run and just be like, it's over there.

Cristina: What if we had that quantum computer, though?

Jack: That quantum computer would get pretty f****** close.

Cristina: So. But not perfect.

Jack: Like, it would. It would. The better the quantum computer, the more accurate.

Cristina: Yeah, but there's no such thing as a perfect.

Jack: No. Because it would need infinite energy to calculate everything.

Cristina: Okay.

Jack: We're thinking with a massively complicated quantum computer, we can not just do the surfaces of planets the way we've successfully done on certain things like the space engines and even video games have access to a lot of this technology now. But we're talking. Actually, I think Google Earth, if you zoom out far enough, you can get the galaxy Simcha. I'm not sure. But we have that technology available to render the outside pretty accurately.

Cristina: Mm.

Jack: We're getting the. The idea of a quantum computer would essentially lead us to a computer that could render not just the surface but the inside of planets and like all the kind. But we wouldn't do it in the whole universe because it too much.

Cristina: Oh, okay.

Jack: That's. That's where the problem is.

Cristina: We can at least see our neighbors.

Jack: Yes, that help. We'll probably be able to do local things and that as it expands in complexity, we'll be able to do more.

Cristina: And more until we have a map.

Jack: Of the whole thing of our galaxy, maybe our galaxy galaxy. But we also have to be in certain places in order to get the proper angle for the computer. Because the computer still gonna process information it's receiving. It's not guessing.

Cristina: Yeah, we'll have the science.

Jack: Yeah, hopefully. But then that's the problem with religion.

Cristina: Oh.

Jack: Because religion is also doing the same thing. They're just claiming, just like science, that, you know, we got the f****** answers. We know. And it's like meteor came or f****** planet was hurling our way. You don't f****** have anything. Religion is the same f****** way. It's like we know where everything's going when it's ending. How, why?

Cristina: Yeah.

Jack: Who's going where? White. They're going there. It's like you. You're basing all of this on a book of metaphors.

Cristina: Well, most people don't even know what the book is saying though.

Jack: I mean, the people who f****** wrote it know what the book is saying. Cryptic a** mess.

Cristina: Yes.

Jack: It's all interpretation.

Cristina: Yes.

Jack: That's crazy as h***. It's all bigoted machista interpretations going on.

Cristina: So I don't know that's it's such a mess of a book. How is anyone getting any information from it?

Jack: The creation of the universe, nevertheless. Answers for human behavior nevertheless.

Cristina: Yes. When the end of the world is happening, what?

Jack: Things have their place. And we fail at realizing that things have their place. Religion has its place and so does science. And it is in that science should just be focusing on the objective and theology should just be focusing on. Because again, they're both religion. So theology should be focusing on the subjective and that should be the division you should use. The real purpose of religion. Right. Is a meditative tool. You might believe that there's literally something there that's totally fine.

Cristina: Whatever about the moral values you get from it.

Jack: That's where you're at. Exactly. That's where you're starting to land. That's the point one. When it comes to morality, that's neither religion nor science. That's pure or theology. I keep saying religion, neither theology or science. That's philosophy. Really? Really.

Cristina: It should. So it should stick to that, then.

Jack: It should stick to that. Because the problem is it's a way of thinking about things.

Cristina: Yeah.

Jack: To say blankly there is a right or wrong is something that science tries to do and something that religion tries to do. But in neither instance could you prove anything.

Cristina: No.

Jack: Because in science, you would argue everything is ones and zeros. Nothing holds inherent meaning. Well, wrong. If I shot you, you would be very frustrated. Even if you couldn't feel pain, if you just knew you were shot, you're like, f***, you suck.

Cristina: Yeah.

Jack: You need to feel pain. You're not gonna die. You just shot. You're just like. You're an a******. That was shot.

Cristina: Mm.

Jack: Why do you feel that way?

Cristina: That's crazy.

Jack: Okay. In religion, they claim that everything is inherently good or bad, but you couldn't point at an example of either that you're basing the argument that this other thing is on.

Cristina: Where is this pure good or pure evil?

Jack: Exactly. How are we pretending there's any. But again, morality is neither. It's a way of thinking.

Cristina: Yes.

Jack: Reference point of, well, what would bother me? Why would it bother me? Okay. These reasons, then that means it would probably bother them in a more or less similar fashion. Because we're more or less similar.

Cristina: Yes.

Jack: And then use that generalization. There's already a guideline, a set of rules that you're like, I don't know where it came from, but it's there.

Cristina: Yeah.

Jack: Religion would say, that's not a f****** thing. That's all in your head. Religion would say, well, God put it there. Who cares? It's. There's some thing that's there.

Cristina: Yes. That's so crazy. Okay. Yes.

Jack: That's. That's all it is. It's all that matters. There's a thing that was f****** there.

Cristina: Mm. In you.

Jack: Not necessarily in you, but it's both objective that you can confirm with somebody else. Man, this would suck if this happened, right? Yeah. Yeah, it would suck if that happened. Why? If neither would have ever experienced it, I don't know, but I know it would suck.

Cristina: Yes. That's the way it should be.

Jack: You'd be an atheist and that would happen.

Cristina: Yeah.

Jack: In fact, that is the argument for atheism.

Cristina: What is?

Jack: Well, we don't need religion to be moral people.

Cristina: Oh.

Jack: It's like.

Cristina: Yeah.

Jack: Then what is morality, bro? It's not science either. It's not like science is like. Science is ones and zeros.

Cristina: Apparently they think there's morals in there.

Jack: They try to explain, to explain away morals. Oh, but you have the Sensation of morals.

Cristina: Yeah.

Jack: While religion tries to say that for a fact there are morals. But also no. Because we're basing it all on our own opinions.

Cristina: Yes, we definitely have opinions. Yes, that's for sure.

Jack: That's for sure. We definitely have opinions. The weirdest thing, we could agree on these opinions.

Cristina: Yes.

Jack: Like pretty. Pretty heavily, universally.

Cristina: Yes.

Jack: To just say this is good, this.

Cristina: Is bad, but these are all just opinions.

Jack: They're all just opinions, but they're somehow universal opinions that we all agree with. It's sort of like the concept of creativity. What are you tuning into that allows you to see this thing that doesn't exist?

Cristina: I don't know.

Jack: Whatever that is. Probably where morality comes from.

Cristina: Imagination.

Jack: We're like, being creative about our approach to perspective in general.

Cristina: Mm. I don't know. Where does that come from?

Jack: I have no idea. But I don't know why these things aim to do these things. They try to force so much crap onto one another. And the problem is they also have because so funny. They pretend they're not. They're not each other.

Cristina: You're saying they're the same thing? Yeah.

Jack: Theology and science pretend they're not each other, but they are both sides. I'm gonna take a scientist and a priest and say that they're both way committed to their sides. Scientist is. I'll say. I don't know why this is the comparison. But we'll say Neil Degrasse Tyson with the Pope.

Cristina: Okay.

Jack: So the Pope will have to preach God. Yes. For a fact. He's up there. True, true. That woke truth God. Yeah. Sky Daddy team or whatever the f***. Team Sky Daddy.

Cristina: Who says that? Are religious people saying that?

Jack: Sky Daddy. I don't know.

Cristina: Those are people making fun of religious school, man.

Jack: Is that. They have a Sky Daddy. Come on.

Cristina: Yes, they have a Sky Daddy. Yeah. I mean, he's not in the sky, is he?

Jack: Dude, they swear. I mean, I don't know what they think.

Cristina: Ah.

Jack: Do they think there's no space?

Cristina: The space is very small, or.

Jack: No, not even that. Or. Man, it's weird because what do some people really think is happening, right?

Cristina: I don't know.

Jack: It's f****** strange. Like, do they think it's just like over the clouds, Heaven?

Cristina: Yes.

Jack: And it's like, wow, this is small.

Cristina: Like, you know in Mario, where there's a plant that grows, and then you can climb the plant and then there's clouds and you can step on the planet clouds.

Jack: Jack and the Beanstalk.

Cristina: Yes. But in Mario version, I guess that's based On Jack and the Beanstalk. Yeah. That's heaven.

Jack: Yeah. It's all the same.

Cristina: Yeah.

Jack: Well, ultimately they are the same thing, though, because they both have the. The Golden Grail, which is what they both follow, which is their scripture.

Cristina: What is the scripture?

Jack: In theology, they have literal scripture that they call scripture.

Cristina: Yeah.

Jack: And in science, the scripture is science journals.

Cristina: Science journals.

Jack: Yeah. Let's discuss science journals real quick. It's a book written by people who aren't you.

Cristina: Yes.

Jack: They've done, quote, research and run experiments that you don't know anything about and you can't and don't have the resources to replicate.

Cristina: No.

Jack: And then they put it in a book, and then other people, you don't know say, yes, true. And then they tell the rest of the world, and people are like, yeah, that's true.

Cristina: But those people that said, yeah, that's true. They tested it out.

Jack: Yeah, totally. How is that any different than the guy who saw Jesus? And the other guy's like, I saw him too.

Cristina: Oh, okay.

Jack: And it's like, right, But I didn't see Jesus. Where's Jesus? No, don't worry. I saw Jesus. Yes, and I saw him, too, but I didn't. You two saw him. How do I know you two aren't lying?

Cristina: He was on the toast. I ate him. I was hungry, was what. He was on the toast and I ate him because I was hungry.

Jack: Oh. But, yeah, that's pretty much how it goes. Science is that. That's science.

Cristina: It's religion.

Jack: It's religion.

Cristina: And so it's religion.

Jack: It's no better, no worse. It's just choosing to explain s*** differently. Yeah, I mean, I've given the example before, but let's do it again. We take science and we take theology.

Cristina: Let's.

Jack: Let's use the common American Western religion of the singular sky. Daddy, Jehovah. Jehovah, Papi, Jehovah. Right. So you have nothingness except for this one thing that exists and encompasses all that there is. We'll call that God or singularity, whatever. It was always there. And then it was like imma blink into existence. A bunch of s***.

Cristina: Yes.

Jack: And so it happened. God started bringing crap in, and so the singularity blew up and started spewing out all the matter that would become crap. And as all the matter spewed out, first plans started to take shape. God was on that roll, too. Once he had the planets, started making the heavens and the water, the oceans and s***.

Cristina: But his orders are kind of weird, though. I don't know if his orders of making things made sense. I don't remember.

Jack: The order isn't necessarily important because all the parts were there.

Cristina: Yes, yes. The conclusion I guess is important.

Jack: Parts also, how do we know what order it happened for? It was Jello at the beginning.

Cristina: It was Jello.

Jack: Yeah. We barely got told that part. Everything was Jello.

Cristina: Was.

Jack: Yeah. It was so hot. Solids were impossible. Oh, solids only happen during cooling.

Cristina: Mmm.

Jack: That's why water becomes ice. Cuz cooler. But when water is really hot, it's just vapor. So it was so hot. Everything was first vapor, but then it got just warm. Just cool enough that it wasn't just vapor, it was Jello.

Cristina: So in the beginning there was Jello.

Jack: In the beginning there was Jello.

Cristina: Okay.

Jack: Couple of seconds into the creation.

Cristina: Okay, this is the science version. Yeah, it was Jello. Okay, cool.

Jack: So God then made planets and that Jello solidified and made some planets and stars and yeah, everything became spheres. Yeah, God made the sun. Stars happened in science circles are my favorite. That sun had enough gravity to pull matter together and made planets and. Well, science says that plans began. So you just follow the train of thought and all the same parts happen. You're trying to explain all the same things. Where do we go when we die? Well, neurology says, okay, religion, what happens when we die? Well, the Bible says when you die, you go to try and explain the same s***. Yes, just religion. Both are religion, theology and science.

Cristina: Especially when explaining death. It makes no sense for either. For either. Yeah. What?

Jack: Who the f*** are we to try to explain death?

Cristina: No. Yeah, there's no way we will know. Based on what exactly? I don't know.

Jack: It's ridiculous, isn't it? That being said, if we tried to prove death right, like what's on the other side? How the f*** would do that? If there was a way, what would be the way? It couldn't be religion. It would have to be science.

Cristina: It has to be.

Jack: Because you need to use something that we, that we could ourselves see. If it's subjective, it wouldn't work.

Cristina: Yeah, that's because like the dead guy.

Jack: Saw it, but the dead, he can't tell us. Yeah, we need a living person to see the other side.

Cristina: Science to find out what's happening.

Jack: They both serve their purpose. They both serve their purpose. Definitely. If you look at, in the case of science, you can, you can do a lot of things. We built cars and GPS and bunch of f****** s***. We're talking into microphones that are sending sound waves through a wire into a computer. That's Recording it. And then later that's gonna become a different kind of file that then is gonna be mass distributed to the planet. That's science.

Cristina: Yes. And they're evil.

Jack: The Bible didn't make that happen. But science tries to say that religion is unimportant.

Cristina: Yes.

Jack: Or I guess it in itself is religion. But theology. And theology does a couple of good things, which is it tells stories that allow us to understand the world differently. And at any given moment, theologies have the best idea. Now we're in such a technologically advanced, particularly the Western societies and the. I guess Asian societies are really, really like Eastern Asians are very advanced and a lot of the western culture that we are losing the purpose of religion because it was there to tell us stories that would protect us when we're in danger, give us anecdotes about bad places to be, bad behaviors to have conflicts that could happen as a result.

Cristina: But now we can just tell each other that through the Internet.

Jack: Yes. And so we don't need a lot of these things that came from religion. But spirituality is important.

Cristina: Yes.

Jack: It makes you feel connected. That's important. That's not just philosophy. There is something else happening when you're talking about spirituality.

Cristina: Yeah.

Jack: There is a thing you feel that isn't your emotions.

Cristina: Do you get spirituality from religion or is that its own?

Jack: It's a close estimate.

Cristina: It's.

Jack: It's a close way to get it. You can also get it from. I guess you could experience. You could get it from anything.

Cristina: Okay.

Jack: It's just religion seems to be the best at doing that.

Cristina: Yeah.

Jack: Because it's the best at making you feel connected.

Cristina: Okay.

Jack: Like everything is like in science. They're so boring with it. Ones and zeros. You are made of stardust. Great line, bro.

Cristina: Hey, that's sort of connected. That's a very connected thing.

Jack: The lack of explanation of. What does that mean? Well, you made of stardust means the same matter that blew out of the singularity spread out into the universe pretty evenly distributed and then started clumping together. And then that same thing eventually made oceans and made trees and made parasites that were alive and germs and cellular creatures started to get complicated. And these are same atoms still and particles and crap together forming that. You tell that story and you're like, oh, we're all connected. I made the same s*** you're made of. But if I'm like, we're all stardust, it's like. It sounds like some f****** song.

Cristina: It's beautiful. It's a beautiful story.

Jack: We're all made of stardust.

Cristina: Yes. It kind of sounds hippie ish. For something that's scientific.

Jack: Yeah. Religion is pretty hippie ish too. And there's nothing wrong with that. It's the fact that we try to force it down people's throats that is a really.

Cristina: Forcing down anything down people's throat is a problem, whether it's science or religion or whatever. I think that's the biggest thing.

Jack: Yeah. My biggest problem is how we all have the capacity to believe in things that we've not proven ourselves.

Cristina: And then forcing it through other people's throats.

Jack: Yes.

Cristina: Sleeves. Like why?

Jack: That's weird and complicated, right? Yes, man. Cuz we don't know s*** about s***. We're really winging it pretty f****** hard.

Cristina: Why can't we just be honest about that?

Jack: I don't know. We're scared of the unknown crap.

Cristina: That's what we're. That's why we have all this in the first place.

Jack: Yeah.

Cristina: Yeah.

Jack: We're scared of the unknown. That's why we have it in the first place. Because we're scared of the unknown.

Cristina: That's why we have science and religion and Etc.

Jack: Yeah.

Cristina: Because we're scared.

Jack: And we need answers. And those of us who don't have the skills to practice these things actively will just take whatever answers they give us. Because it's better than not having any clue.

Cristina: Yes.

Jack: And then incorrect information beats no information.

Cristina: I understand. But still, why give it? Why force it onto other people?

Jack: My. My big problem is why do we have a fear of the unknown?

Cristina: Yes.

Jack: Like what's wrong with it? Everything is unknown. We don't really know s***. Come on, man.

Cristina: That's why people need to check out Alan Watts. Then they'll see, like.

Jack: Yeah, it's all meaningless.

Cristina: It's all meaningless. But it's a good meaningless thing.

Jack: I mean, that's all about.

Cristina: It's really about just enjoying the moment.

Jack: The problem is the four answers to the glass. Half full or half empty.

Cristina: What?

Jack: There are too many variants of how you can take the same information.

Cristina: Yes. Okay. Yeah.

Jack: The glass is half empty. Yay. There's more for me to do. The glass is half empty. F***. Half is already done.

Cristina: Yes.

Jack: The glass is half full. Ah. Half the work is done. Sweet. The glass is half full. F***. Somebody has already filled out this part. Like, it sucks. It doesn't matter.

Cristina: Yeah.

Jack: It's really like there's no right. And every individual basis.

Cristina: Yeah.

Jack: And that's why we have the two different systems the same way. The glass is Half full or half empty. We have religion and science. Two different sides.

Cristina: Yes.

Jack: To kind of try to grasp everybody. Some people are more critical thinkers. Some people are more emotional. Some people require a little more spiritual feeding. Some people don't have a spirit. They're like borderline sociopaths. And so they do the numbers thing. Cold as f***.

Cristina: Whatever. I guess it all fits.

Jack: It's meant for somebody.

Cristina: It's meant for someone, but it's all.

Jack: Doing the same s***.

Cristina: Yes.

Jack: Then enter philosophy. The. The winner guy. Daddy. Of the f****** ideologies of the religions.

Cristina: The sky daddy.

Jack: Yeah, we got theology and we got science. But, like, they both rely heavily on philosophy.

Cristina: Well, they both look down on philosophy.

Jack: Too, though, which is so funny, because they depend entirely. There's nothing they could do without it.

Cristina: Yes.

Jack: They think they're the next step.

Cristina: Yeah.

Jack: They're not. Because science is what you get when you make philosophy rigid. And religion is what you get when you strip out the thinking part.

Cristina: Strip out the thing. That sounds bad. Yeah, it's not bad, I guess. You don't need to be thinking all the time.

Jack: You don't need to be thinking all the time.

Cristina: Your brain needs a break.

Jack: Yeah. If you're thinking all the. And that's another problem. We've deluded ourselves to think that.

Cristina: That we have to be thinking.

Jack: You have to be thinking. The act of meditation is training to not.

Cristina: Yeah.

Jack: Which we gotta train into. Because of how programmed we are to think all the time.

Cristina: Yeah, I have that problem. Yes, I know.

Jack: The idea is going back to the fact that you mentioned Alan Watts. A person who thinks too much spends their time thinking about thoughts. And you're not present. You're just worried about thoughts that aren't happening.

Cristina: And then you're wasting your life away. Yeah. It's very depressing.

Jack: What's the point of thinking about thoughts? You're not. You're thinking about thoughts. You're not experiencing anything else to think about.

Cristina: Yes.

Jack: Go and experience emotion, then think about it. You got to be there to experience it. If you're thinking thoughts while you're there, you're not experiencing the thing. You're blocking out the experience by thinking thoughts.

Cristina: Yeah.

Jack: Experience it later. Have thoughts about it.

Cristina: So it's. It's so, so sad. But, yeah, it's beautiful.

Jack: Alan Watts, philosophy. Right there.

Cristina: It's perfect.

Jack: Stop thinking thoughts.

Cristina: Mm.

Jack: It's getting in the way of life.

Cristina: Yes. It's getting in the way.

Jack: Yeah. You thinking thoughts is getting in the way of your life.

Cristina: Mm.

Jack: That's a weird thing. To be told by anybody. You're thinking too many thoughts.

Cristina: Yes.

Jack: What the f*** else would I be thinking? Nothing. You'd be thinking nothing. Stop thinking thoughts. Think nothing.

Cristina: Just be.

Jack: Just be present. Do what you're doing. Roll with it. Be impulsive, whatever. Who gives a s***? Be present.

Cristina: Yeah. And that doesn't mean, like, not do. Like, if you like science or philosophy, like, whatever. Still do those things. Yeah.

Jack: But don't be rigid about any of it. Yeah, well, we gotta follow these rules. Neil does not have fun in life. That's why trolls have way more fun than Neil. Neil Degrasse Tyson is a miserable man.

Cristina: He said trolls, though. How do you compare trolls to this?

Jack: The idea here is that a troll finds it funny. They'll laugh it off. Neil gets kind of angry. It's like the difference between me and you, dude, is I have more fun in life because I laugh at it. I found it funny. Life better. You found it something that had to be corrected, explained. And that's problematic because you're angry at the fact that it's not happening the way you want it to happen.

Cristina: Yeah.

Jack: That's weird. But it's sort of the reality of the matter. It is f****** weird. I don't. I don't understand, but it is. I guess it is a f****** fear of the unknown. That's always. I don't know where that comes from, though. Evolutionary. Right, we're just evolutionary f****** scared of what we don't know.

Cristina: Yes. That's probably the explanation. Most likely has to be right.

Jack: Because animals are scared of what they don't know.

Cristina: Yeah.

Jack: And this.

Cristina: They all do.

Jack: Defense mechanism.

Cristina: Yeah.

Jack: It's survival. The problem is we became symbolic, metaphoric creatures seeking meaning in the fabric of the universe, which is all riddled with unknowns. So we get to think about the unknowns rather than just instinctively be afraid of them.

Cristina: Yes.

Jack: And then religion and science happen, and.

Cristina: Then we're trapped in our own thought loops.

Jack: We're thinking too many thoughts. And that is science and religion. We're just f***** bouncing between these two. We're either one or the other. We're arguing against one or the other.

Cristina: Mm.

Jack: And forcing people. No. You're gonna go to h***. But you don't know that. Somebody told you that. And the guy who told you that didn't study it. Didn't go prove that s***. You just got given the answers. Yeah. So many people f****** claim to be religious and have never picked up a single Bible. I find that magnificently hilarious.

Cristina: Yes.

Jack: Oh, I'm a Christian. Oh, yeah. What did Paul say? Who's Paul?

Cristina: No way.

Jack: What?

Cristina: Okay, that's how bad it gets, dude.

Jack: That's how bad it gets. It's just like. But look, if you say like, I believe there's something greater than me, that's fine.

Cristina: Mm.

Jack: I'm Christian. Are you though, bruh?

Cristina: You test them out.

Jack: Even worship, bruh. You even worship, bruh. I guess at that point that's how you gotta treat these people the way you do. Like people who wear banties.

Cristina: What are band tees?

Jack: T shirts with band names on them.

Cristina: Oh, band T's.

Jack: Yeah. You gotta be like, name three songs. I'm a Christian. Alright. Name three apostles.

Cristina: What?

Jack: Name three apostles, bruh.

Cristina: Then name three things they said.

Jack: Name three things they each represented. Yeah, let's go. It's like, what?

Cristina: Crazy.

Jack: Which one of the apostles did Quizdom tribute night? You Christian? All right, come to my house. You Christian? All right, come to my house. At this time tomorrow, we're gonna see if you're Christian. Have a whole group of people there just to like quiz them and prove that they're not or they are or whatever.

Cristina: Yes. Why hasn't the church done something like this? This is amazing.

Jack: It's great, right? Just make the Christian. The church wants a lie and say there's more Christians than there are. Oh, that's anybody.

Cristina: Then they have a problem with everyone.

Jack: I mean. Yeah, because the church doesn't give a s*** about the Bible or Jesus Christ. Okay, the church pretends it does, but the church is really just run by government and government is run by rich racists, which is why it's like, well, women have to f****** do this and do that. And like, we can't have gays either in the Bible and in church because, you know, we're straight white men. That's scary to us because we probably, probably suck d*** secretly and we don't want people to know. We're gonna judge us on d*** sucking. Like you're billionaire, dude. Nobody gives a f***.

Cristina: They're all child molesters.

Jack: So they are. That's where it gets f*****. Which is also approved by religion, specifically the Catholic Church.

Cristina: They're all. All of them. Yeah. All the religious, all the governmental. All of it.

Jack: They like to f*** all the children all the time. God, that's always a topic on this show.

Cristina: It's hard to ignore.

Jack: It is so hard. Anytime we discuss religion, we sudd the Catholics. Look the other way.

Cristina: Just them. It's so many organizations, but it's like people way heavily.

Jack: Yeah, way heavily. The Catholic Church.

Cristina: Yes. But it's everyone.

Jack: It's everyone. But not in vast majority everywhere. No, it's like heavily. Like if we grabbed all the people, molesting all the people, like a good 90% of them are just priests.

Cristina: That's how much hardcore, bro. That's.

Jack: No, that's hardcore. And they get away with it. That's a problem.

Cristina: Yeah.

Jack: How many of them never get caught?

Cristina: I don't know.

Jack: Just f*** the people growing up.

Cristina: Yes.

Jack: Just ruined hella lives. That's a monster though.

Cristina: Mm.

Jack: Functioning great in society. Sociopathic bullshit going on. D***. It's safe to assume that a lot of press, a lot of priests are a bit sociopathic. Right. Maybe they gotta disconnect. Unless it's an emotional urge. Oh no, I gotta f***, I gotta f*** em. It's like, bro, I don't know.

Cristina: I really want to know now.

Jack: That's what it's interesting, right? Like if we could test these people. Are they sociopaths? Is just a church run by sociopaths or do they have a problem? It's like a real problem.

Cristina: Like I gotta find out if anyone actually found that out. I'm sure they must have. Right? They must have questioned these guys.

Jack: I think because they're religious figures, we treat them differently then being curious and being like, bro, are you f****** these kids because you don't like care that they're gonna be ruined in the future? Or you have no self control despite knowing that they have a f***** future if you do this.

Cristina: I wonder how many choose the first answer.

Jack: It's nuts. They're just like, I don't give a f***.

Cristina: Yeah.

Jack: F***, let the kids have crappy lives. I don't give s***. Oh my gosh, I need to get my willy wet. And then God's gonna. I just go pray later and I'm cool.

Cristina: What about those sisters? Why they gotta touch the kids? There are plenty sisters.

Jack: They rape them too.

Cristina: They do, yes.

Jack: Crazy known.

Cristina: I thought the sisters were just having like female parties on their own.

Jack: Well, like touching each other and whatnot. Yeah, I mean probably. But I know that a bunch of the nuns casually the priests, because they're also not getting laid.

Cristina: But they're not being raped. Or are they being raped.

Jack: Some of them are.

Cristina: Oh, okay.

Jack: There's a lot of things going on. Oh, it's like yay religion.

Cristina: Yeah. Sounds like those horror stories from being in jail or whatever prison. The cops raping the prisoners or whatever for the fun of it. Because they're prisoners. I don't know what the whole thing.

Jack: It'S Usually male cops raping female inmates.

Cristina: Yeah, that's pretty horrible.

Jack: That's just horn dogs who are like, I'll get away with it. And then they go pray. God is gonna forgive him. God's gonna forgive him.

Cristina: Yeah.

Jack: Jesus will forgive them because he forgives. That's a weird thing about the Old and New Testament. The Jesus thing, the God thing. Jehovah is two different guys.

Cristina: Yes.

Jack: They're vastly different people. The first dude is wrathful, destructive, jealous, angry, savage. Which tells us he's a demigod in the first place. Why do you have emotions, bro?

Cristina: I don't know.

Jack: Like, whatever. Yeah, you can't just blink his problems away. Very angry and just can't blink it away. Nope. Yeah, totally logical, bro. That's. That's exactly what it is. You hate it all. You want to destroy it all, but you can't. Sweet.

Cristina: But he does. And then he brings it back. Or is someone else doing that?

Jack: The best he could do is flood it. He couldn't get rid of it.

Cristina: Oh, okay.

Jack: Just made it rain. Apparently, he's a God of weather.

Cristina: Yes. Is that how he's done. Whoa.

Jack: He destroyed and he sent. I think he made fire fall from the sky too.

Cristina: Okay, yeah, he has done some things. Okay, yeah.

Jack: Gave Moses the power to split the oceans.

Cristina: Wait, so he can give people powers?

Jack: He gave him a stick with powers. Maybe that was just a tool that the gods use.

Cristina: He controls the weather. Is he the Earth because he gave him a stick and it's magical? Maybe he's just Earth.

Jack: Gaia.

Cristina: Yeah. What if he was Gaia all along?

Jack: That would make sense. Gaia is, like, a pretty ancient God. I think it actually predates Jehovah.

Cristina: Oh, okay. There you go. Jehovah is just Gaia in disguise. I guess.

Jack: I mean, considering that Christianity is just Greek mythology. Well, it's just Judaism, and Judaism is Greek mythology, and Greek mythology is a Norse mythology, and Norse mythology is Hinduism. It's possible the Hinduism just comes from. From the original understanding and labeling from natives of different cultures that talked about Gaia. That talked about Gaia.

Cristina: Mm. What is that? What does that do?

Jack: Tells me when I get a message.

Cristina: Is it from this conversation or that's from something else?

Jack: No, nobody here has sent us a message.

Cristina: Oh, okay.

Jack: But, yeah, I don't know. I think it's real f***** up that people force the unknown on people as if it's totally known.

Cristina: Religion or science. It's all the same.

Jack: Science knows a lot, but it also doesn't have a finite answer for anything.

Cristina: Yeah.

Jack: It can't just be like for a.

Cristina: Fact, but they want you to believe it's believe.

Jack: I would say theology, out of the two has the least amount of way specific answers, but also it doesn't need specific answers because it's a subjective experience guidebook.

Cristina: Yeah. You're not supposed to be. The questions that you're trying to answer with the Bible doesn't make sense.

Jack: Yeah. It's about you internally.

Cristina: Yeah.

Jack: How you feel, how your emotions are. Your spirit just way abstract and personal versus objective, which is science.

Cristina: Mm. You can just divide the two.

Jack: Yeah. You have to think of that as two very different things that function together.

Cristina: And they would function together if you were thinking of it like that. Yeah.

Jack: Yes. Theology and religion do great together. Do great, great, great, great, great together.

Cristina: As long as they're not competing to answer the same questions. That doesn't even make sense.

Jack: That doesn't make sense.

Cristina: No.

Jack: It should just be things that you can create and base and understand from science and things that allow you to feel like a good person. Understand basic moral principles, family values. I'd suggest everybody become a Mormon. Yes. It's a stupid f****** religion that makes no sense. Also, their family values are better than every family value everywhere. You literally have to make time for your family. Go be a Mormon. Learn to love people.

Cristina: Those aren't the people that kick out their children if they don't want to continue that life or something.

Jack: You mean the Amish?

Cristina: Oh, okay. I don't know. They're very similar in my mind.

Jack: The Amish are the. Are you talking about Orthodox Jews as well?

Cristina: I don't. There's a couple of them.

Jack: There's a couple of these people out there.

Cristina: Mormons live. Do they live the same as the Amish, though?

Jack: No, they're just people.

Cristina: Okay. They don't live in farms. No.

Jack: They don't live in a house.

Cristina: Oh, okay.

Jack: Like anybody else.

Cristina: And they use electricity and all that.

Jack: They're super normal.

Cristina: I don't.

Jack: You might know mad Mormons and not even know it.

Cristina: Oh, okay.

Jack: It might just be surrounding you. They're just people.

Cristina: They're just people. Okay.

Jack: They're just Christians.

Cristina: All right. Amish. They're not.

Jack: No. Those aren't humans at all. Those are weird freaks of nature who are like.

Cristina: Those are people. But they're. It's not a religious thing. It's a life choice.

Jack: Both.

Cristina: It's both.

Jack: It's a life choice based on religion.

Cristina: What religion?

Jack: The. I believe it's Judaism.

Cristina: Really?

Jack: Amish or Jews? If I'm not mistaken. They are the Orthodox Jews.

Cristina: Oh. Are you positive?

Jack: I think so. I'm pretty, like, heavily sure. I could be wrong. But then that means that these two groups are very similar.

Cristina: Oh, the Jews and the Amish.

Jack: The Orthodox Jews and the Amish.

Cristina: Okay.

Jack: But I think the Amish are the Orthodox Jews. I'm not entirely sure on how that breaks down, but that seems right.

Cristina: Let's become Amish. Let's live by them. We don't have to be living with them to be their neighbors. Or they can't have neighbors.

Jack: I will never be Amish.

Cristina: I don't want to be Amish. I just want to be a neighbor of Amish.

Jack: Go live next to Amish people then.

Cristina: That's crazy. No, I mean, yes, let's go.

Jack: You can go.

Cristina: I could go. Okay, I'll go.

Jack: I have no reason to go.

Cristina: I need my podcast people to come with me.

Jack: You can take the whole crew.

Cristina: Yes, I want the whole crew to come with me.

Jack: Everybody's going.

Cristina: Everyone.

Jack: They're just all living over there?

Cristina: Yes, all. All of us. There's a lot of people. I know, but we'll make it work. We'll get one house.

Jack: You mean basically start your own Amish community?

Cristina: I guess so. Yes. We're gonna start an Amish community.

Jack: Start an Amish community. But the reason they do this because of religion is because they believe that electricity is unnatural.

Cristina: Okay.

Jack: And so anything using it is also unnatural. It's not something God put on earth for us.

Cristina: Are they sure that electricity isn't something God gave us?

Jack: It's definitely something God gave us.

Cristina: Because I feel like. Yeah, that's exactly where it's coming from. It is natural.

Jack: Yeah, but they think like technology and crap like that.

Cristina: Oh, okay. How we use it. Interesting. I don't know. Because then they're doing the same with the wood from trees. It's not. Not that. The same thing. I don't like. What's the difference?

Jack: I have no idea what you're trying to say.

Cristina: That they can destroy trees to build houses and stuff like that.

Jack: Right. So the house isn't natural.

Cristina: Yes, but that's the same thing with the electricity. The electricity is natural. What you do with it is unnatural.

Jack: Yes. So the tree is natural. What you do with it is unnatural.

Cristina: Exactly. So.

Jack: Except animals do what you do with the tree. I think that's where the base. What would an animal do?

Cristina: But we're not animals.

Jack: We totally are. Except that's science, right? Oh, not religion. Because man was made already as man, according to religion.

Cristina: Okay, wait, so then there are.

Jack: I don't know where the argument is. Yeah, I don't know where the argument comes from.

Cristina: Yes. Because in religion, we are just. We're humans. Animals are animals. That's what you're saying. Yes.

Jack: Yeah, yeah, yeah.

Cristina: Then.

Jack: Well, in science, we can. We're all the same.

Cristina: We're all the same. Yes.

Jack: Theory of evolution. Because again, nobody's proven we came from s***. Yeah, it's a theory that we came from s***.

Cristina: Mm.

Jack: From true, literal poop. From s***. We came from s***.

Cristina: What?

Jack: Us? Everybody.

Cristina: Everyone.

Jack: There was a t*** at the beginning, a magical t***. And of that magical t*** stepped out the first bipedal who later became a human. And now we poop the Earth.

Cristina: We do poop, but everyone poops.

Jack: Isn't that like a child book?

Cristina: Everyone poops. I don't know.

Jack: It's a book for kids who are scared to poop because they're ashamed of pooping.

Cristina: Really?

Jack: I don't know.

Cristina: I feel like that makes sense. Why would they be shamed of pooping?

Jack: And training A puppy, maybe?

Cristina: Yeah, they're training the child. But why would you need a story to tell you how to poop or something? I don't know. That's weird.

Jack: I mean, you always knew how to poop, but they're telling you. I guess that's potty training. It's like you're pooping in a different space other than on yourself. You used to poop in yourself.

Cristina: Some kids are afraid of toilets, I think.

Jack: And everybody poops in the toilet.

Cristina: Yeah. You gotta show them that it's not scary.

Jack: This is also where the programming comes in, right?

Cristina: What is it?

Jack: Religion and science. There's a follow the line mentality.

Cristina: Mm.

Jack: And that happens with pooping.

Cristina: Oh, my God.

Jack: Which is like, well, look, Timmy, everyone else uses the toilet. That's how you should use the toilet. What if Timmy wants to take a s*** outside? What if Timmy doesn't want to follow the conventional f****** rule? Society, Bill. What if Timmy's like, f*** the man?

Cristina: Well, he should at least understand where the man's coming from. But, like, before he decides.

Jack: But like, they're 100% like, no, everyone else does it, so you must do it. We do it, so you do it. And you're doing it just because we do it. You don't have to do it, but.

Cristina: You have to do it. All the education into a child is, though.

Jack: Yeah. Everybody else is doing this. You shut the f*** up. Don't think about it. Just do it. Yes, this is what it is.

Cristina: That's crazy. Okay. We're just. We're pretty much made like that.

Jack: Yeah. Anyways. Anyways. Science and religion are the same s***. Is the summary here. And you can not use either to prove that. We're not going to hurt you.

Cristina: We're not going to. We're not going to hurt you. What are you talking about?

Jack: To make them get listeners.

Cristina: Oh, okay. We never do that.

Jack: Fair enough. Fair enough. We might be all talk.

Cristina: Yeah, we're all talk.

Jack: All threats. All threats. Maybe I'm making promises and maybe nobody has broken their side of the deal. Do you want to be the first? Do you want to be the first?

Cristina: Okay, that sounds like a threat.

Jack: Fair. It went from a warning to a promise to a threat.

Cristina: Yes.

Jack: Let's go. I'm on a roll. Anyways, if you guys like these conversations where we bash religion and science because they're equally stupid. Also, the Earth is definitely round and flat. Actually, I found the answer to that. What was it? It's a tycohe. A tegohedron. It's a little bit flat and a little bit round. It's the answer that pleases everybody.

Cristina: Yeah.

Jack: So if you guys are confused about which one it is, find the middle ground, which is what I always say. Maybe the Earth is neither flat nor round. Maybe it's a little bit flat in a round kind of way.

Cristina: It's an eyeball.

Jack: There's a galaxy. That's an eyeball.

Cristina: That's cool. That's pretty cool.

Jack: Actually. I think it's a nebula.

Cristina: Mmm.

Jack: I don't know. There's weird s*** out there. Yes, it's probably an eyeball. Dude, all jokes, design. Anyways, you can find all that s*** on. You find all of it. All our stuff, all our things at. Actually, before that, there's. There's a bunch of episodes like this, by the way, a crap ton.

Cristina: We have one comparing science and religion with magic or one or the other with magic. I'm not sure. I think science with magic.

Jack: Science with magic. Interesting.

Cristina: I'm not sure if religion was in that.

Jack: There's a couple of us just talking about how f****** pedophilic religion is. A couple of that. That's all over the place. You stroll by accident, you'll land in that topic. It comes up too often. And anyways, you can find that stuff on the official website greatthoughts.info or on Apple podcasts, Spotify and anywhere you get your podcast.

Cristina: And you can reach us on Facebook, Twitter, instagram and TikTok. Usconvopod.

Jack: Yes. And remember to subscribe because why the f*** not leave us a just hit? Subscribe people, and you'll enjoy the show. And you can also rate it. That's great. Leave ratings. That helps people, and specifically us, and leave a review telling us, you guys are so cool. You guys are so awesome. You guys are the coolest.

Cristina: And let someone who might like this show know about it.

Jack: Yes, Word of mouth, totally awesome. Very important. It's. It's very important that you just share your kindness with everybody and tell them, look, today we're gonna learn about the comparison of religion and science and I guess theology and science. I keep mixing them up. Changeable to some degree. The problem is that science is also religion. So if I say religion, I mean theology and science.

Cristina: Okay, Religion and religion.

Jack: Yeah, religion and religion. Religion, religion. You can about learn about religion, religion. And if you want to learn about religion, religion, you're here, man. Listen to the show. You can totally do that.

Cristina: And this has been the Just Conversation podcast. Take nothing personal and thanks for listening, but maybe they just want to stand out.

Jack: Although it's about respect. I remember on the NPR show that they mentioned. What the f*** was it called? It's an NPR show, kind of like Radiolab but for court stuff. And they mentioned that the reason that they were wearing the robes in the first place was to seem like real authority based people and really stand out. And it was all dark and serious looking.

Cristina: So people before they were actually taken seriously.

Jack: Yes, that's part of the reason they started being taken seriously. But like now we know you're the judge, we don't need you to wear that.

Cristina: But if they're not dressing that and then someone just comes in a suit and then sits on that chair, you don't know if that's the judge or.

Jack: Not or if that's just some. Every officer in that court knows who that is.

Cristina: Good morning. Good morning. The Just Conversation podcast is hosted by Christina Collazo and Jack Thomas, produced by Elin Taylor and published by Great Thoughts.info art by Zero Lupo and logo by Seth McCallister with social media managed by Amber Black.